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Scientologists at the TY Expo. Show: The Pat Kenny Show Wed, 13 September 2017

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Parking

Here we have the front groups from Scientology. Anti Drugs, Applied Scholastics, and so called CCHR a totally anti psychiatric group. Then there was an attempt to understand what is happening in Firhouse with the Victory.

Auditorium

https://dialogueireland.wordpress.com/…/scientology-cleari…/
This gives you an idea what they are up from last years opening of their National HQ on Merrion Square.
https://dialogueireland.wordpress.com/…/scientology-non-ch…/
They interviewed John McGhee without realising he was in the courts accused of assault trying to remove leaflets about the anti drugs work from Zabrina Collins.
https://dialogueireland.wordpress.com/…/bad-day-for-the-sc…/
CCHR:
https://dialogueireland.wordpress.com/…/the-college-of-psy…/

Victory_CentreA

//www.newstalk.com/player/embed.php?mediaType=podcast&id=203667

 


Filed under: Applied Scholastics, CCHR, Scientology, Therapy Groups, Truth about Drugs/Narconon, Uncategorized

Keeping the mindbenders out of the school. Director of Dialogue Ireland visits Marian College September 25.

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10th Anniversary since the “Mindbenders Conference,” at Marian College

Mike Garde has been going to Marian College for nearly twenty years. 10 years ago the College hosted a Conference which looked at the undue influence of groups. We had a very good example of this when Scientology and the Moonies working in concert tried to infiltrate the Conference. Due to the swift action of Grainne McCarthy they were outed and asked to leave.  We are not so much discussing religion but how undue influence can be used to remove your ability to critically think.

‘THE MIND BENDERS’ CONFERENCE

 

BRAINWASHING, INFLUENCE

AND UNDUE INFLUENCE

 

SATURDAY, 17 NOVEMBER 2007

9:00 AM – 4:15 PM

MARIAN COLLEGE, LANSDOWNE ROAD, BALLSBRIDGE, DUBLIN 4

https://dialogueireland.wordpress.com/2009/04/06/%e2%80%98the-mind-benders%e2%80%99-conference-2007/

http://www.mariancollege.ie/


Filed under: Conferences & Commentaries, Cultism, Education, Scientology

Sexual assaults and violent rages… Inside the dark world of Buddhist teacher Sogyal Rinpoche by Mick Brown

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Sogyal

Sogyal Rinpoche as a guest speaker at a healing seminar in Melbourne in 2004 Credit: Getty images

http://www.telegraph.co.uk/men/thinking-man/sexual-assaults-violent-rages-inside-dark-world-buddhist-teacher/

This article by a veteran journalist writing for the Telegraph gets to the bottom of how undue influence is the key to understanding the phenomenon of Sogyal the violent sexual deviant, and person addicted to the very lifestyle his teachings were  supposed to address.

In August last year, Sogyal Rinpoche, the Tibetan lama whose book The Tibetan Book of Living and Dying has sold more than three million copies around the world, and made him probably the best known Tibetan Buddhist teacher after the Dalai Lama, gave his annual teaching at his French centre Lerab Ling.

Sogyal’s organisation Rigpa – a Tibetan word meaning the essential nature of mind – has more than 100 centres in 40 countries around the world, but Lerab Ling, situated in rolling countryside in L’Hérault is the jewel in the crown. Boasting what is said to be the largest Tibetan Buddhist temple in the West, it was formally opened in 2008 by the Dalai Lama, with Carla Bruni Sarkozy, then France’s first lady, and a host of other dignitaries in attendance.

Sogyal is regarded by his students as a living embodiment of the Buddhist teachings of wisdom and compassion, but a man who teaches in a highly unorthodox way, known as ‘crazy wisdom’.

Sogyal 1

Sogyal Rinpoche

At Lerab Ling, more than 1000 students were gathered in the temple as he walked on stage, accompanied by his attendant, a Danish nun named Ani Chokyi. Sogyal, who is 70, is a portly, bespectacled man who requires a footstool to mount the throne from which he customarily teaches. Approaching the throne, he paused, then turned suddenly and punched the nun hard in the stomach.

‘I guess the footstool wasn’t in exactly the right position,’ says Gary Goldman, an American student of more than 20 years standing, who was seated in one of the front rows. ‘He had this flash of anger, and he just punched her – a short gut punch. It just stunned me. I thought, what the hell’s that about? Everybody around me kind of sucked their breath in. She started crying, and he told her to leave, get out, and then he started to talk.’

‘To see the master not as a human being but as the Buddha himself,’ Sogyal has often told his students, ‘is the source of the highest blessing.’ Those attending his teachings are cautioned not to be surprised or to draw ‘the wrong conclusions’ about the way he might behave. Apparently irrational, even violent conduct, it is said, should be viewed as ‘mere appearance’.

But punching a nun in the stomach… ‘Afterwards, everybody was trying to make sense of  what had happened,’ Goldman says. ‘People were very upset.’ It was customary for students at the retreat to email any thoughts or questions they might have on the day’s teachings to Sogyal’s senior instructors.

As a young man, Goldman was a US Army Ranger who served in Vietnam. ‘We all wrote something up,’ he says. ‘I said, I understood his methods were unconventional but punching Ani Chökyi was knocking the ball out of the park.

‘I’ve seen this kind of thing in the military and we don’t do that anymore – at least not legally. But on the other hand, if this was another part of his ‘crazy wisdom’ teaching, we seriously needed to talk about it…’

The next day, one of the Rigpa hierarchy addressed the doubters. Sogyal, he said, was upset that people should be questioning his methods. If people didn’t understand what had actually happened, then they probably weren’t ready for the promised higher-level teachings, and Sogyal would not teach again during the retreat.

‘This is what he does,’ Goldman says, ‘when something comes up  he’ll very skillfully manipulate his students to get them back in line. I just thought, I’m done with this…’

A catalogue of damning allegations

Largely thanks to the benign, smiling example of the Dalai Lama, Tibetan Buddhism has grown enormously in popularity in the West over the past thirty years, largely escaping the scandal that has dogged other religious institutions – at least publicly.

Within the Buddhist community, however, Sogyal Rinpoche has long been a controversial figure. For years, rumours have circulated on the internet about his behaviour, and in the 1990s a lawsuit alleging sexual and physical abuse was settled out of court.

Yet his position as one of the foremost Buddhist teachers in the West has remained remarkably intact – until now.  In July, eight senior and long-standing current and former students sent a 12-page letter to Sogyal. ‘Long simmering issues with your behaviour,’ it began, ‘can no longer be ignored or denied’, going on to list a catalogue of damning allegations against him.

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The Dalai Lama and Sogyal Rinpoche, talks with French Foreign Affairs minister Bernard Kouchner during the inauguration of the Buddhist Lerab Ling temple Credit: PASCAL GUYOT/AFP/Getty Images

Sogyal’s habitual physical abuse, the letter alleged, had ‘left monks, nuns, and lay people students of yours with bloody injuries and permanent scars.’  He had used his role as a teacher ‘to gain access to young women, and to coerce, intimidate and manipulate them into giving you sexual favours’. Students had been ordered to strip, ‘to show you our genitals’, ‘to give you oral sex,’ and ‘to have sex in your bed with our partners’.

Sogyal, it went on, had led a ‘lavish, gluttonous and sybaritic lifestyle’, which had been kept secret from the large body of his followers, and financed by donations by students ‘who believe their offering is being used to further wisdom and compassion in the world.’

‘If your striking and punching us and others, and having sex with your students and married women, and funding your sybaritic lifestyle with students’ donations is actually the ethical and compassionate behaviour of a Buddhist teacher, please explain to us how it is.’

Copied to the Dalai Lama, and Sogyal’s most senior students, the letter quickly went viral, shaking the foundation of Rigpa to the core. For Sogyal Rinpoche himself it was the prelude to the most spectacular fall from grace.

From Tibet to Cambridge

More than just a sordid story of an errant spiritual teacher, the case of Sogyal Rinpoche is a symptom of the perils that may arise when Westerners fall in thrall to esoteric spiritual teachings they may not fully understand, and when Eastern teachers are exposed to the glamour and temptations of celebrity worship.

Sogyal Lakar was born in Kham, in the east of Tibet, into a family of traders. Among his followers, he is believed to be the reincarnation of Sogyal Terton, a Tibetan lama who was a teacher of the 13th Dalai Lama (the present Dalai Lama is the 14th). But according to Rob Hogendoorn, a Dutch academic and Buddhist who has researched Sogyal’s background, the only authority for that claim appears to be Sogyal’s own mother. Sogyal had little formal Buddhist training, and it is notable that few in the Tibetan community have ever attended his teachings.

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Sogyal Rinpoche pictured with Buddhist teacher Joan Halifax and Richard Gere in Switzerland, 1985 Credit: Joan Halifax

“Approaching the throne, Sogyal Rinpoche paused, then turned suddenly and punched the nun hard in the stomach.”

When he was six months old, his mother put him in the care of her sister, Khandro Tsering Chodron, who was the young consort – or spiritual wife – of an eminent Tibetan lama, Jamyang Khyentse Chokyi Lodro, who became Sogyal’s effective guardian.

In 1954 the family fled from the invading Chinese army to Kalimpong in West Bengal, where Sogyal was educated at a Catholic primary school, St Augustine’s. Jamyang Khyentse died when Sogyal was around 10 or 11, and his education continued at an Anglican school, St Stephen’s College in Delhi. In 1971 he arrived at Trinity College Cambridge, taking a course in theological and religious studies, although he never graduated.

It was in Cambridge that he met Mary Finnigan, then a young Buddhist student, now an author and Sogyal’s fiercest critic, who has been assiduous in her chronicling of his alleged misdemeanours.

At that time there were only four Tibetan lamas living in Britain. ‘There was nobody teaching in London and there were no centres,’ Finnigan says. She arranged Sogyal’s first teachings, in the squat where she was living in London, and would remain his student until 1979.

Sogyal was an exotic presence; a Tibetan who could speak fluent English and seemed to know what he was talking about. His following rapidly grew, and with a £100,000 donation from a well-known English comedy actor he was able establish his first centre in London.

Assuming the honorific Rinpoche (it means ‘precious one’) Sogyal set himself up as a teacher in the Vajrayana, or tantric, tradition – a deeply esoteric aspect of Tibetan Buddhism, through which, it is believed, a student can unshackle the chains of ego and attain enlightenment in a single lifetime – ‘the helicopter to the top of the mountain’, as Sogyal has put it.

It involves the student giving total obedience to the lama in the belief that whatever the lama does, no matter how irrational or incomprehensible it may seem, is for the student’s benefit. Whatever doubts might arise in the mind of the student about these methods is due to ‘impure perception.’

sogyal in Germany

Sogyal Rinpoche in Germany in 2014 Credit: DPA picture alliance / Alamy Stock Photo

Tibetan Buddhist lore is filled with stories of great masters – or mahasiddhas – bringing their pupils to enlightenment by methods that appear to verge on madness. One of the most famous involves the 9th century mahasiddha Naropa, whose teacher Tilopa subjected him to a series of ordeals including leaping from the top of a temple and breaking his bones, jumping into fire and freezing water, and giving his wife to Tilopa as an offering.

According to these stories every time Naropa was broken or near death, Tilopa would heal him with the wave of a hand, giving him an instruction that would bring Naropa’s mind to a more advanced level.

Fundamental to this relationship between master and disciple is the bond of samaya, or trust, in which the pupil not only vows total obedience to the guru, but the guru vows to act only for the benefit of the pupil. Breaking samaya is held to have the most grave consequences, including banishment to ‘vajra hell’ and an infinity of unfortunate rebirths.

Wearing robes you have one arm bare, and he touched me there, as if I were sexual object. It made my skin crawl. I saw that the way he related to me could change completely

‘Once you enter into the hermetic world of Tibetan Buddhism, you somehow burn your bridges to Western rationality,’ says Stephen Batchelor, an English Buddhist teacher and academic who was himself a Tibetan Buddhist monk for eight years. ‘You enter a world that appears to be entirely consistent internally; everything makes sense; the structures of power seem to be in the service of these high ideals of enlightenment, and the relationship with the guru is the key element in your capacity to follow this path in the most effective way.’

But the Vajrayana is recognised as a particularly hazardous path, particularly to Western students without the deep grounding in Tibetan culture.

In characteristically light-hearted style, the Dalai Lama has spoken of his own caution in discussing the Vajrayana path. ‘I have to be careful what I say in teaching, as there are some seekers who might take the Naropa story literally and jump off a cliff, thinking the guru was hinting about it. Not only do I not have the ability to heal the broken body with a wave of my hand, but here in Dharamsala we don’t even have a proper ambulance service!’

The Dalai Lama has cautioned putative students that a good test of a teacher who is beyond attachments and the temptations of self-gratification is whether they can eat a piece of excrement with the same equanimity as a piece of food. Asked which Tibetan teachers were of a sufficiently high level of self-realisation to do this, he replied ‘Zero.’

A guru who drank like a fish

In 1976, Sogyal visited America to meet with another Tibetan lama, Chogyam Trungpa, who was regarded as the most extreme exemplar of ‘crazy wisdom’ teachings. Trungpa drank like a fish (he would die in 1987 from complications arising due to alcoholism), openly slept with his students and ran his organisation like a feudal court, surrounding himself with an elite bodyguard, sometimes amusing himself by dressing as a Grenadier guard. ‘The real function of the guru,’ he once said, ‘is to insult you.’ ‘Sogyal looked at what Trungpa had,’ says Mary Finnigan, ‘and said “That’s what I want.”’

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Tibetan lama, Chogyam Trungpa, who was regarded as the most extreme exemplar of ‘crazy wisdom’ teachings Credit: rexfeatures

Like Trungpa, he adopted an unorthodox, often jokey, teaching style, but he was a compelling orator, with an ability to hold an audience in the palm of his hand and convey the Buddhist teachings in a clear and understandable way. ‘There are three kinds of people who show up for spiritual practice or information,’ Gary Goldman says.

‘You get the intellectuals who are curious and want to learn something about it; you get the people who are actively seeking truth, and looking to figure out what life and the world is about; and then you get the people who are totally psychologically f-d up; they’ve been abused; terrible things have happened to them. Sogyal was able to satisfy all three groups, very well and very compassionately.’

The book that made Sogyal a celebrity

In 1992 he published The Tibetan Book of Living and Dying, a book that presented traditional Tibetan teachings on a happy life and good death for a Western audience. Clinicians, hospice workers and psychologists applauded it for the comfort it brought to the terminally ill. John Cleese, an early supporter, described it as ‘one of the most helpful books I have ever read.’

It was a runaway success. But quite how much Sogyal himself had to do with it is debatable; according to those close to the project, most of the work was done by ghost-writers – Sogyal’s closest student, and now his right-hand man, Patrick Gaffney, and the author Andrew Harvey.

The book made Sogyal a celebrity. He appeared in Bernardo Bertolucci’s film Little Buddha, and he travelled the world, establishing new centres. The combination of Sogyal’s charisma – a purveyor of ancient wisdom in touch with the modern world – and the mystique of Tibetan Buddhism proved a potent lure for new followers. Those signing up for his courses had little idea that, as one former follower puts it, Sogyal was ‘using meditation as a gateway drug into a cult of personality.’

But the first storm clouds were already gathering. Sogyal is not a monk, and there is theoretically no prohibition on him marrying or having sexual relations. But his sexual conduct was becoming a cause of increasing controversy in Buddhist circles – not least his surrounding himself with an effective harem of young women, whom Sogyal described as his ‘dakinis’ – a Tibetan term meaning spiritual muse.

In 1994, an American student using the legal pseudonym Janice Doe brought a suit against Sogyal, alleging that using the justification of his spiritual status he had sexually and physically abused her, turning her against her husband and family.

 

By sleeping with the teacher you get a closeness to him which everyone is hankering after

 

This, the charge alleged, was merely one example of a pattern of abuse against a number of women. The Telegraph Magazine published a cover story on the case in which two English women spoke about their own sexual encounters with Sogyal.

‘You’re chosen, which makes you feel special,’  said one woman. ‘Because he was my spiritual teacher I trusted that whatever he asked was in my best interests… You want to progress on the spiritual path, and by sleeping with the teacher you get a closeness to him which everyone is hankering after. I saw it as part of the teachings on the illusory nature of experience and emotions. But in fact it caused me a lot of pain that I wasn’t able to dissolve.’

Another spoke of her distress at discovering, shortly after he initiated a relationship with her, that Sogyal was also having sex with three other students. Sogyal, she said, had ‘used the teachings to attempt to keep me in a sexual relationship with him – one that I did not want to be in.’

Physical abuse and verbal humiliation

The Janice Doe case was settled quietly out of court. And in an age before the internet, most readers of The Tibetan Book of Living and Dying remained happily oblivious to any hint of scandal. Rather, the book was to prove a powerful medium in bringing him new followers.

Among them was a young Australian woman, who would later become a Buddhist nun, taking the name Drolma.

Drolma first read Sogyal’s book as a 21-year-old. ‘I thought that’s all very nice, but I don’t need this, and put it back on my bookshelf.’ Two years later, with her life ‘falling apart’ following an abortion and the break-up of a difficult relationship, she attended a retreat where Sogyal was teaching in New South Wales..

‘My life was at a point where I had no understanding of the suffering I was going through, and this provided some answers, and some practical steps, like meditation.’

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The Lerab Ling temple in Roqueredonde, Hérault, in southern France Credit: PASCAL GUYOT/AFP/Getty Images

She became more involved in Rigpa, travelling to Lerab Ling for retreats and facilitating study groups. In 2002 she turned her back on a flourishing career as an artist to become a nun. ‘There was this aspect of devotion for the teacher that I felt very strongly. I felt it as the fire of the love of God. And I chose Buddhism because I felt I’d met an authentic example, someone I could follow.’

Even before taking monastic vows, she had witnessed an example of Sogyal’s ‘crazy wisdom’  when he publicly humiliated a male attendant during a teaching session. ‘He’d forgotten to put a full stop on the travel plans or something; Sogyal got him to kneel at the foot of the podium and then run backwards and forwards across the tent. And he did it with his tail between his legs. I felt terribly uncomfortable but I also thought he was very fortunate to have such close attention from the teacher.’

Sogyal made Drolma his personal assistant, handling his schedule. She would later become responsible for caring for his mother and aunt, Khandro, when they came to live at Lerab Ling. Her duties entailed maintaining a careful rapprochement with the inner-circle of Sogyal’s dakinis.

‘Their lives were incredibly pressurised,’ she says, ‘There was lots of jealousy, lots of secrets. If one of them was unhappy or in a mood, then all of us would feel the repercussions, so we also had to do our best to keep them supported.’

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Sogyal Rinpoche and Lama Yonten conduct a ceremony at the opening of the Sukhavati Spiritual Care Center in Bad Saarow, Germany, May 2016  Credit: Alamy

The first time Sogyal hit her hard on the head with the backscratcher that he carries everywhere, Drolma says, she accepted it as part of his ‘wrathful’ training. ‘I thought, wow, he really trusts me…’

It was the beginning of years of physical abuse and verbal humiliation. ‘If he became anxious about his mother, or over a relationship with a girlfriend or some financial thing, he would slap me across the face, or hit me over the head with his backscratcher.’ On one occasion he pulled her by the ear so violently hard that it drew blood.

The first time he punched her in the stomach was in the ante-room of the temple at Lerab Ling, where Drolma was preparing his ritual objects prior to an important ceremony for a visiting lama and his retinue of monks.

 

Like Trungpa, he adopted an unorthodox, often jokey, teaching style, but he was a compelling orator, with an ability to hold an audience in the palm of his hand and convey the Buddhist teachings in a clear and understandable way

‘He got out of the car, furious for some reason, slammed the door and just punched me. Then he got dressed in his robes and we went in. I was walking behind him in tears, feeling completely humiliated, with these Tibetan monks there, thinking “Flakey Western nun…”’

Such incidents of violence and abuse were common for those closest to Sogyal, explained away by senior instructors within Rigpa as the lama employing ‘skillful methods’.

‘There was definitely a very well thought-out structure within the Rigpa system that would block the perception of abuse, either by using those historical stories, or making you feel really special if this was the attention you were getting,’ Drolma says. ‘People would say “please train me, Rinpoche.”’

The Telegraph has been given numerous accounts of similar abuse meted out to Sogyal’s closest students: a woman being beaten violently around the head with a backscratcher. A man being kicked, punched in the face, pinned against the wall by Sogyal with his hands around his throat, and hit so hard on the head with a hardbound practice book that he fell to the floor.

‘One goes back to one’s room at the end of a day of it, thinking what the hell was that about, but still hanging on to the trust that this is part and parcel of the purification of negative karma,’ said one man, who was a student for 20 years.

 

 

The thought of reporting Sogyal to the police, he said, never crossed his mind. ‘These are criminal acts. But the problem is we’ve been complicit, we’ve allowed it, and he keeps doing it.’

In this environment, everything would be rationalised and accepted as ‘a teaching’. Several people told the Telegraph how Sogyal would sometimes address his closest students while defecating – like a Tudor monarch, ordering his ‘dakinis’ to perform the appropriate ablutions as a demonstration of ‘service’.

The analogy with a monarch is not misplaced. It is further alleged that among his inner circle, Sogyal frequently practiced a sort of droit de seigneur, taking the wives or girlfriends of his most loyal male followers as his sexual partners, either openly or covertly. Men were expected to accept this is as part of the teaching. When one complained, Sogyal told his partner the man was ‘possessed by demons’. The eight-signatory letter further alleges that on at least one occasion, Sogyal had offered one of his female attendants to another lama for sex.

For a woman to be chosen by Sogyal as a sexual partner was regarded as ‘an honour,’ Drolma says. ‘It meant they had dakini qualities, and you’re said to be prolonging the life of the master.’

Travel, excess spending and ‘a modest life’

The offerings expected from followers maintained Sogyal in a lifestyle of profligate extravagance. At Lerab Ling, he lived in a chalet, decorated with cedar wood panels, which overlooked his own heated swimming pool. There was a giant television on which he enjoyed watching his favourite American action movies. In the ‘lama kitchen’ attendants were available day and night to provide his favourite dishes at a moment’s notice.

Attendants and his inner circle were worked to a point of physical exhaustion serving him. In the months that Sogyal was at Lerab Ling, or whenever she travelled with him, Drolma worked 14 hour days, six days a week. ‘It was always about survival and addressing his most immediate needs for fear of the repercussions if you didn’t.’

On foreign trips, he travelled first class, his retinue with him. Oane Bijlsma, a Dutch woman who joined Rigpa in 2011 going on to become one of Sogyal’s attendants, describes how for an Easter teaching in Britain in 2012, Rigpa took over Haileybury, the public school in Hertfordshire. Sogyal was installed in the music teacher’s house.

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The Dalai Lama and Carla Bruni-Sarkozy with Sogyal Rinpoche, at the inauguration of Lerab Ling temple, 2008 Credit: Getty images 

On his instruction, his students carefully photographed each room, then moved every stick of furniture into storage, replacing it with furnishings more suited to Sogyal’s tastes, including a large flat-screen tv with satellite connection. At the end of the six day teaching, the rooms were restored to their original state. Oane, who was in charge of provisions, was instructed to visit local butchers, taking photographs of the best joints of meat, which she had to submit for Sogyal’s approval, before buying them.

‘I was shopping for groceries with hundreds of pounds in my pocket in cash. I was buying ridiculous amounts of the best meats I could get. And the wine and the roses and the chocolates… And then people in the inner-circle would be on stage at the teachings talking about Sogyal living a modest life, and keeping nothing for himself. It was totally obscene.’

‘In Tibet a lama would have been under much more control,’ one former follower told me. ‘The system would have curbed his excesses. But Sogyal has been surrounded by Western followers who believe that everything he says and does is perfect. It’s a disaster for him, and a disaster for everybody else. He completely lost touch with reality.’

Reaching saturation point

For some within Rigpa, the paradox between being beaten and abused while being told it was for their benefit was causing predictable problems. ‘It creates split personalities in people,’ one student told told me. ‘People feel a loyalty to the teachings which is constantly being contradicted by Sogyal’s behaviour; their hearts are split in two.’

In 2007, Sogyal introduced a programme that he called ‘Rigpa Therapy’, in which a number of qualified psychotherapists, who were also Rigpa students, were assigned to treat those entertaining doubts about the teachings. Drolma was among them.

‘The crux of every session,’ she says, ‘was exploring how what Sogyal did related to other past relationships in my life. It was all about that, and how my difficulties were nothing to do with Sogyal, and how his blessing was letting me go back to that time and work through it. Basically, the therapists had been been brought in to stop people leaving.’

If he became anxious about his mother, or over a relationship with a girlfriend or some financial thing, he would slap me across the face, or hit me over the head with his backscratcher

At around the same time, Drolma appeared in a German film about Sogyal, Ancient Wisdom For the Modern World, discussing her relationship with him. ‘Sometimes he’ll be like my father, like my mother, like my boss, like my friend – like my enemy, because he pushes my buttons,’ she said. ‘But I know always his heart and his motivation is so pure.

‘He’s always showing me who I am and who I’m not. The buttons he presses are not who I truly am. The buttons he presses are what needs to be removed. Sometimes there’s a joy when they’re pressed, because it’s showing what needs to be peeled away. Whenever there’s any pain that’s not the real me hurting; that’s the ego that Rinpoche is trying to eradicate.’

Senior instructors congratulated her on her appearance. But her doubts were hardening. ‘I’d reached saturation point.’ She confided her feelings to a visiting Spanish nun. ‘I’d always been trained to keep everything secret from anyone outside; but I ended up telling her everything. She said, “that’s straight out abuse. You’ve got to leave.”’

 

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Sogyal Rinpoche Credit: Getty Images

In 2010 she travelled to Taiwan with three other nuns from Lerab Ling for monastic training. She returned to France, but not to Lerab Ling, hiding out in Paris, ignoring Sogyal’s telephone calls, ‘ranging from “Dear Drolma, I love you, we can talk about this”, to “where the f-k are you and you’re making me really angry, and you’d better come back otherwise you’re going to hell…”’

She fled to India, living in a nunnery, before finally going home to Australia. In 2011, she summoned her nerve to go back to Lerab Ling, for the cremation of Sogyal’s aunt, Khandro. ‘It was the hardest thing I’ve ever done,’ she says. ‘I was in nun’s robes and still keeping my precepts.

‘Wearing robes you have one arm bare, and he touched me there, as if I were sexual object. It made my skin crawl. I saw that the way he related to me could change completely.’ The cremation over, she returned to Australia, and gave up her robes.

‘Looking back,’ she says, ‘I think I’d lost all faculty of being able to discern clearly what was going on. He absolutely ground me down. I’m generally someone that’s very trusting of people. And he really took advantage of that.

‘And I felt ashamed to leave my friends, ashamed to go back to my family and say I’d made a mistake.’ She pauses. ‘There’s so much shame in all of this.’

Secrecy, denial and further allegations

Within Rigpa, a culture of secrecy and denial prevailed among Sogyal’s inner circle, the worst excesses of his behaviour kept hidden from the thousands of more casual followers who would attend retreats and teachings.

‘It’s like an incestuous family, where you keep the secret in the family,’ one woman who claims she was sexually abused by Sogyal told me. But, inevitably, allegations of impropriety began to leak out on the internet.

In 2011 Mary Finnigan, the English author and former student, published a document Behind The Thankas, charting Sogyal’s history of alleged sexual abuse, and claiming that there was a sub-sect within Rigpa known as Lama Care, set up specifically to make sure that women were available for sex with him wherever he travelled, and that ‘dakinis’ had been pressurised against their will to take part in orgies.

 

Tibetan culture is such that it will never criticise another lama, especially one within your own groupStephen Batchelor

In the same year, a Canadian documentary called In The Name of Enlightenment was broadcast with more allegations of sexual abuse by former devotees.’

In 2015 the President of Rigpa France, Olivier Raurich, resigned, explaining in an interview to the French magazine Marianne that ‘I had come for teachings on humility, love, truth, and trust, and I found myself in a quasi-Stalinist environment and permanent double-talk’. Sogyal, he said, ‘did not hesitate to brutally silence and ridicule people in meetings. Critical thinking is prohibited around him. Negative feedback never reaches him – only praise is reported because people in the close circle are afraid of him.’

Within Rigpa, students were allegedly instructed to kneel before Sogyal and swear they would not listen to Raurich’s accusations. He was denounced as an opportunist who was simply seeking publicity for his own career as a meditation teacher.

The following year, a French academic Marion Dapsance published a book, Les Dévots du Bouddhisme, containing further allegations of abuse, and the ‘cult-like’ behaviour of Sogyal’s inner circle.

A response posted on the Lerab Ling website described her portrayal as ‘extremely prejudiced’ and ‘unrecognizable’, invoking the Tibetan teaching of training the mind in compassion, called lojong, with its core principle of ‘give all profit and gain to others. Take all loss and defeat upon yourself.’

In this context, the letter went on, Sogyal, following the example of ‘great saints of the past’ would never respond to such allegations.

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Sogyal Rinpoche visits Paris Credit: Getty Images

Ignoring the scandal altogether, in November 2016, Patrick Gaffney instead wrote to members of Rigpa, explaining that another lama, and close friend of Sogyal’s, Orgyen Tobgyal Rinpoche, believing that the next few years represented ‘a critical period in [Sogyal’s] life’ had consulted ‘a unique clairvoyant master’ in Tibet for advice on what should be done to avert ‘any obstacles to Rinpoche’s life, health and work.’

The ‘clairvoyant lama’ had recommended a number of different ritual practices to remove these obstacles. The most important was for Sogyal’s followers to ‘repair any impairments of the samaya’ – their vow of trust between guru and student – by embarking on an intensive practice of reciting mantras. The goal, Gaffney wrote, was to accumulate 100 million 100 syllable mantras every year – a practice that would require 3,000 students chanting for 40 minutes a day.

‘If the practices he recommends are done,’ Gaffney went on, ‘then there is every chance that Rinpoche will live until at least the age of eighty-five.’

Some saw it as a subtle way of dampening the growing scandal, and coercing doubting students back in line. ‘It was shifting the responsibility for the consequences of Sogyal’s actions onto the students,’ one former student told me. ‘To turn your back on the guru is the worst thing you can do. No-one wants to go to Vajra hell.’

Sogyal’s open response

In July, as the eight-signatory letter spread like wildfire, Sogyal wrote an open response to members of Rigpa. He had spent his whole life, he wrote, ‘trying my best’ to serve the Buddha’ teachings, ‘and not a day goes by when I am not thinking about the welfare of my students.’ But in light of the controversy, and following the advice from his own masters about the obstacles arising for his health and life in general, he now intended to enter into retreat ‘as soon as possible.’

He would also, he went on, ‘pray and practice for healing and understanding to prevail, and in the spirit of the great…masters of the past, take the suffering upon myself and give happiness and love to others.’

Through all the years of rumours and revelations about Sogyal’s behaviour, one group maintained a conspicuous silence. His fellow Tibetan lamas. Sogyal’s large following and considerable wealth made him a powerful figure within the Tibetan Buddhist community. Over the years he has been generous in his donations to monasteries in Nepal and India, and other lamas have frequently given teachings at Lerab Ling, their visits lending authority to Sogyal’s credentials.

‘Tibetan culture is such that it will never criticise another lama, especially one within your own group,’ Stephen Batchelor says. ‘But the root of the problem lies in the tantric, aristocratic structure of old Tibetan society that they are seeking to preserve in exile. They’re in the business of holding on to their traditions, not reforming them.

‘The problem facing other lamas is that if they accept these criticisms they are basically accepting criticism of the whole system that in a way underpins their own authority; and if they say nothing they know they will be perceived as turning a blind eye to what looks, quite blatantly, like abusive behaviour.

‘It’s a terrible thing if this discredits Tibetan Buddhism, because Vajrayana is a very rich part of Buddhist heritage. But at the same time these abuses have to be addressed.  And the Tibetan tradition has to come to terms with that.’

 

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Carla Bruni-Sarkozy And The Dalai Lama Inaugurate The Lerab Ling Temple On August 22, 2008  Credit: Getty Images

The Dalai Lama has frequently condemned unethical behaviour among Buddhist teachers, and urged students to speak out against it – ‘through the newspaper, through the radio. Make public’ – while never specifically commenting on Sogyal by name. But last month, speaking in Ladakh, he talked of the need to reform the ‘influence of the feudal system’ in Tibetan institutions.  Followers, he said, ‘must not say, “this is my guru, whatever my guru says I must follow.” That’s totally wrong.’ If a teacher is behaving unethically there was a duty to make their behaviour public.

‘Now recently,’ he went on, ‘Sogyal Rinpoche, my very good friend, but he is disgraced….’

To the outsider it might have seemed a fleetingly incidental reference; to the Buddhist community it was tantamount to excommunication.

Just a few days after the Dalai Lama’s speech, Sogyal announced that he was ‘retiring’ as spiritual director of Rigpa, citing the ‘turbulence’ the allegations around him had caused. There was no acknowledgment of abuse, and no expression of apology or regret.

While no longer spiritual director, he said, he would continue as their teacher. ‘Please understand that I am not and never will abandon you! I have a solemn commitment to help bring you to enlightenment and I will never renege on that!’

 

Everybody wants to be happy in life. So you join an organisation; you feel good, people are nice, you start to participate more; you invest a lot of time, perhaps a lot of money

The Telegraph magazine contacted Rigpa with a detailed list of the allegations contained in this article, asking for a response. The organisation replied saying they had no comment to make on the allegations. Instead, they referred The Telegraph to the press release announcing Sogyal’s retirement as spiritual director.

Having sought ‘professional and spiritual advice’, that statement went on, Rigpa would be setting up an investigation by ‘a neutral third party’  into the various allegations; launching a consultation process to establish ‘a code of conduct and ‘grievance process’ for Rigpa members; and establishing a new ‘spiritual advisory group’ to guide the organisation.

Rigpa declined to specify what form this independent investigation will take, and also whom the ‘spiritual advisory group’ is likely to be comprised of, saying only that ‘independent professionals will be engaged to lead the internal investigation and this will probably commence mid-autumn.’

Sogyal’s last public appearance was on July 30, in Thailand, speaking at the Seventh World Youth Buddhist Symposium. His speech, on the subject of meditation and peace of mind, made no mention of the scandal that had engulfed him. ‘If your mind is relaxed and at ease,’ he told his young audience, ‘no matter what crises you are facing you will not be disturbed. Even when difficulties come you will be able to turn them to your own advantage.’

Quite how he could that now do that is open to question. Following submissions from former Rigpa members, The Charity Commission has opened a case on The Rigpa Fellowship to assess whether a full investigation into the affairs and governance of Sogyal’s organisation is required. At the same time former students are exploring pressing criminal charges.

Recognising ‘this is abuse’

One leaves a spiritual organisation, Drolma says, with a mixture of feelings – relief, shame, guilt for those left behind.

‘I haven’t turned my back on the Buddhist teachings,’ she says, ‘but it was important to let people know what was going on. Sogyal is an abuser, he’s delusional, and he has created real, deep harm for people, and that’s not right in any place at all.’

‘It’s like the Buddha said,’ Gary Goldman says, ‘everybody wants to be happy in life. So you join an organisation; you feel good, people are nice, you start to participate more; you invest a lot of time, perhaps a lot of money. At some point it becomes interwoven into your psyche. It’s a part of who you are. And to give that up is incredibly difficult and painful. I saw [Sogyal] as a friend, and on some level I still admire him as an accomplished teacher; but he’s lost his way, and it’s very sad.

‘Right now, I’m very unhappy. There’s a hole in my heart. But a lot of people just can’t give it up; they’re tied to him; they’d be giving up an authority figure, probably a father figure; psychologically, it would be a huge loss.’

 

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Carla Bruni-Sarkozy with Sogyal at the opening of the Lerab Ling Temple On August 22, 2008 Credit: Getty Images

In July, as the furore over the damning letter from the eight students gathered pace, stories circulated on Buddhist sites of the incident in 2016 when the nun, Ane Chokyi, was punched in the stomach. In response, Ani Chokyi posted a reply on a closed Facebook page, saying that Sogyal’s teachings at the retreat had been ‘loving beyond any ordinary description,’ and the punch to the stomach was ‘taken out of a greater context.

‘I have agreed to the skillful means of my master to purify and transform my delusions into clarity and uproot my attachments,’ she wrote. ‘Sometimes these means can be wrathful and not always a pleasant experience, but that is what I need to be able to see through all the layers of ignorance that keep me blinded and stuck.’ Sogyal, she went on, ‘was definitely not in a fit of rage, there was just a single moment of wrath, which manifested in a soft punch, but it was neither violent or abusive, at least not to my feelings.’

Drolma posted a reply. She could understand Ani Chokyi’s perspective completely, she wrote, because that was how she had once justified Sogyal’s behaviour to herself. ‘If the student getting this kind of “special training” has a history of abuse in other relationships in their life (as seems to be the case of many of us, including myself), then it is so much more natural, even comforting to receive wrathful attention from someone who is also telling us they love us deeply.’

But then, she wrote, ‘just like the flick of a switch, I recognised that “this is abuse”. And with that, I started to reflect on all the ways in which I had allowed it to happen. It was like in The Wizard of Oz, when the curtain is finally pulled back and you realise there is no “all-mighty Oz”, there is just a little man shouting into a microphone…’

A history of abuse allegations Sogyal Rinpoche

http://howdidithappen.org/history-abuse-allegations-rigpa/

 

  • November 1994

    A $10 million civil lawsuit was filed against Sogyal Rinpoche and Rigpa by an anonymous plaintiff, who was given the name “Janice Doe” to protect her identity. The complaint alleged infliction of emotional distress, breach of fiduciary duty, and assault and battery.

     

     

  • 1995

    Mick Brown’s 1995 article in the Telegraph Magazine, called “The Precious One,” looked at the abuse allegations against Sogyal Rinpoche and shared anonymous allegations of sexual abuse from two additional women.

     

 

  • 2011

    The Canadian company Cogent/Benger produced a television documentary with new allegations of abuse against Sogyal Rinopche called “In the Name of Enlightenment.” It aired on Vision TV in Canada.

     

  • 2016

    Senior student, instructor, translator, and former director of Rigpa France, Olivier Raurich, left Rigpa in 2016. In an interview in the French magazine “Marianne,” Raurich spoke of secrecy in the Rigpa organization, manipulation of information, and rumors of sexual abuse. He said Sogyal Rinpoche’s dictatorial side and anger worsened after a 2011 exposé in “Marianne.” He also claimed that Sogyal Rinpoche brutally silences and ridicules people.

     

  • August 2016

    Sogyal Rinpoche hit a nun in the stomach in front of 1,000 students during a teaching session at his retreat center, Lerab Ling. More than a year later, following abuse allegations made by eight long-time students, which mentioned the incident, she issued a statement describing what happened as a soft punch. She says it was not abuse because she had agreed to let her teacher work with her in this way, and that it helped her move through a blockage.

    However, several students sitting within a few feet of the incident perceived it differently. They heard the wind knocked out of her, saw her immediately double over, and witnessed her running off the stage in tears. They felt deeply disturbed by the incident.

    Some of them sent letters of complaint to Sogyal Rinpoche via his feedback system. He responded in the teaching the next day by saying anyone questioning his teaching methods was probably not ready to receive the Dzogchen teachings.

     

  • June 2017

    The Dutch current affairs program “Brandpunt” featured the testimony of former Rigpa student, Oane Bijlsma, in a program called Abuse in the Buddhist Community: This Victim Tells Her Story for the First Time.

    Bujlsma made claims of abuse of power and sexual intimidation by Sogyal Rinpoche. Although Oane was not abused herself, she experienced sexual harassment and she said she witnessed other women being abused, intimidated, and exploited.

     

  • July 2017

    A 12-page letter signed by current and ex-members of Rigpa details abuse allegedly committed by Sogyal Rinpoche. It was sent to Sogyal Rinpoche, a small selection of his peers, and his closest students.

 


Filed under: Buddhist, Conferences & Commentaries, RIGPA, Tibetan Buddhism = Lamaism, Uncategorized

Daily Mail reports on a lot of books on the books at the House of Prayer.

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Daily Mail on HP

 

I wrote this last summer about this book.

https://dialogueireland.wordpress.com/2016/08/12/the-cross-uncovered-by-christina-gallagher-a-work-of-the-imagination-inspired-by-wealth/

Christina or an unholy ghost wrote this book. It is entitled, “The Cross Uncovered.” It is 372 pages long with a lot of recycled non miracles. The thought that struck me was that what the book should be called is “The Stigmata Uncovered.” The case of the knitting needles in the bedroom. The Chalkey love story and why we do not believe scams. The longer the book the less it relates to reality. The Foreword by Gerrard McGinnity is a disgrace. It shows a person who has lost the plot and his great intelligence. I had the opportunity to read his Doctoral thesis on Ambrose of Milan in the Trinity Library. It showed great intelligence. No he has been totally taken over by Christina. The bishops helped him follow the example of the Cardinal who got retirement parties. Get him off the stage and deny you have any responsibility. Poor Christina has another house this time in City West. She likes the cross and is crucified between the Kinahans. Meanwhile her house in Malahide remains unsold. Take up and read…then repent.

This article gives the impression the Catholic Church has nothing to do with the House of Prayer. Their absolute failure to protect their elderly members is in reality leading to elder abuse.Daily Mail on HP10001

Daily Mail on HP10002

The Cross uncovered

 

 


Filed under: Books, Conferences & Commentaries, House of Prayer

House of Prayer paid €100k for copies of latest book from controversial founder who claimed to have visions of the Virgin Mary

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Crowds gather at the House of Prayer in
Achill which was founded by Ms Gallagher

Gordon Deegan

http://www.independent.ie/incoming/house-of-prayer-paid-100k-for-copies-of-latest-book-from-controversial-founder-who-claimed-to-have-visions-of-the-virgin-mary-36188239.html

HOUSE of Prayer founder Christina Gallagher sold 5,000 copies of her latest book to the organisation for €100,000.

The controversial House of Prayer in Achill, Co Mayo – which is part of a wider unofficial Catholic group – was established in 1993 after Ms Gallagher claimed to have had visions of the Virgin.

New accounts filed by the company that operates the House of Prayer show it paid Ms Gallagher €100,000 last year after buying 5,000 copies of her book, The Cross Uncovered.

The book includes details concerning the various apparitions Ms Gallagher has witnessed and messages she claims to have received from Christ and the Virgin.

The six-figure sum received by Ms Gallagher from Our Lady Queen of Peace House of Prayer (Achill) Ltd helped plunge the House of Prayer company into the red to record losses of €118,267 for 2016.

This followed the company recording a modest profit of €8,403 in 2015.

In the accounts, the directors justified the bulk purchase of Ms Gallagher’s book by stating that it was important that sufficient copies were acquired in order to ensure they would be available for pilgrims to buy.

The directors state that Ms Gallagher is a member of the company and that the move to buy the books “was made  in light of the fact that it would not be possible to obtain further copies of the book and taking into consideration the importance of the book to the  followers of the House of Prayer”.

The €100,000 spent by the company is reflected in the amount it spent on buying soaring from €18,260 to €151,198 last year.

The €100,000 – or €20 per book – deal was a good one for Ms Gallagher: yesterday, the House of Prayer was selling the book for €23 to the public.

In their report, the directors state that it is not the objective of the company to generate profits every year and they prefer to seek fewer donations in years where they have sufficient resources available to run the company.

Revenues at the company last year slumped by 30pc from €459,570 to €322,400.

A breakdown of the revenues show that donations to the House of Prayer more than halved, going from €378,745 to €162,480.

The drop in donations was offset by increased revenues from the sale of religious objects going up from €80,825 to €159,920.

Ms Gallagher and the House of Prayer have long been controversial – in 2008, the Archbishop of Tuam, Michael Neary distanced the archdiocese from the House of Prayer, stating that its work “is entirely of a private nature and carries no ecclesiastical approval whatever”.


Filed under: Books, Conferences & Commentaries, House of Prayer

So afraid are family members connected to the Palmarians that we have to heavily edit this short report.

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https://dialogueireland.wordpress.com/category/christian/palmarian-church/

Palmarian Pope1

With the pomp and circumstance of the Palmarian Pope we forget there are hundreds of families who have been robbed of the love and affection of their relatives. The last pope who left and went onto get married in a kind of playboy celebrity event had been vicious in his maintenance of a rigid dress code and laws which left many children and young people psychologically damaged for life.

mag-1

Instead of the elderly being in the kind of care which they should have had in their homes in their own country, they have under the undue influence of this cultist organisation been in fact brought into a prison.

Wall-and-gate-with-M

Maria's pics of PT2

Already last year on Joe Duffy’s Liveline show we heard the cries of those who have lost their families to this terrible situationwp-1473384750598.jpg

You just have to read between the lines……

The house in xxxxxx is sold and now all of them are in Palmar. XXXXXX relatives visited them for the allotted time …… 45minutes. They said their relatives had got very thin. On their 1st trip they brought out something they like as they both love it. They told them to bring it home as they’re not allowed to have it. They are holed up in rooms to the side of but within the cathedral. xxxxxx lives xxxx. Hibernicus

Magnus Lundberg has done a lot of work and this ebook gives all the background required to understand what is going on.

https://magnuslundbergblog.files.wordpress.com/2017/05/palmar-final3.pdf

Palmarian Pope

https://dialogueireland.wordpress.com/2017/07/28/liveline-call-back-bridget-crosbie-and-the-palmarians-from-radio-to-tv/

Hear the horrendous stories of the families.

https://dialogueireland.wordpress.com/2016/09/10/palmarian-developments-terry-and-mike-garde-of-dialogue-ireland-on-liveline-with-joe-duffy/

https://dialogueireland.wordpress.com/2016/07/20/the-palmarian-church-on-rte-liveline-more-testimonies-from-former-members/

 

This is too serious to be treated as a sub plot to a work of fiction. Dan Brown needs to be contacted!

 

 

 

Mary Buckley’s flight from, search and discovery of freedom after her time in Japa.

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Japa Meditation Ireland

Mary Buckley is not this person’s name but it could be any name with an Irish accent and the mark of Japa.

Image result for Dennis Curran Japa Yoga pics

When the national papers recently printed the story about a woman from Nenagh, who’s husband was part of the Japa Ireland meditation group, I felt bad about what she was experiencing, but I was so grateful that this story went public. I’ve waited for a long time for someone to speak out, to highlight the Japa Ireland Meditation Group. One, because I believe it will be the launching pad for people to speak out, including myself.  And two, it was a solid and very real verification for myself that something wasn’t quite right here, and that something wasn’t just me.

However, this story was only brought to light by the fact that there is a business relationship between this couple, and therefore she had a right to take that to the court. The newspapers said that “the relationship between them has broken down” and she is “baffled” by his behaviour, “concerned that this group have considerable influence over him.” He was only in the group a year and a half !  But how many other people around Ireland have been affected like this woman, are baffled and feel powerless to do anything about it, losing their husband, wife, child, brother or sister, mother or father to this group. We don’t know as we haven’t heard their side of the story.

Dialogue Ireland seems to be the only Irish organisation to be helping to highlight these kinds of problems in Ireland, (as far as I am aware of.) Hopefully soon through the court case or settlement some agency will step in, to assist the victims.  People need to be educated about the dangers that can happen in certain kinds of groups.  There are laws to protect business and money, but some people are allowed to be a law onto themselves in regard to counselling or delivering religious services. There needs to be laws to protect peoples’ minds and families. No matter how nice a person is, no matter how much they care for you, would you let them wire up the electricity in your house without qualifications? Would you go to a personal trainer to train your body if he had no qualifications? Would you go to a doctor without qualifications?  Why, then, would it make sense for you let a person interfere with your own mind without knowing what qualifications they had. Why would you let someone else interfere your own mind, full stop!?

This is my experience of being in and leaving the Japa Ireland Meditation group:

Japa teachers and students can tell of their experience of Japa, and I and other people likewise can tell of our experience, it only seems fair and right that we both are entitled to tell our stories.

Leaving a group like this is known to be a very traumatic experience. One of the things that can happen is that can feel completely isolated. Your so called friends from the group do not want to know you anymore. Llikewise you don’t really want to know them either, as you have started to see them for what they have become in the group, and you both start to distrust and fear each other.  You are most likely considered by them or by yourself as a type of failure, to have bad or negative “energy.” I battled with that influence for a long while. Was I in fact a failure or was I was right in leaving?  Also while in the group, like most, I had isolated myself non intentionally from family, old friends and a normal social life, so I was lacking any solidity to fall back on. This is also I feel why it is difficult for people to leave.

For a long while after I left, there was an agonising, constant battle in my head. I fought to sort through the mindset of the time while in the group, and to find my way back to the truth, to critical thinking and the “real world”.  I have never in my life experienced so much mental pain as during this time. At times I felt I didn’t want to be alive, there were times of panic and feelings of horror as I realised what had happened, as I began to see what influence the group had on me, and I began to see the group for what I consider it now, all those people giving years of their lives, for what? I was caught up in this mental bubble, and a money spinner. After a while, there was a lot of anger and grief, at myself and at the group, for the waste of so many years, missing out on other opportunities and many family events etc., for being under the influence of the group. Why did I allow myself to come under the undue influence of Japa and why did I experience the effects of meditating in this group, for so many years? I realised, after I left, that it is as if you are in a bubble in that time, I became distant to myself, my critical thinking, my emotions, and hence distant to the people around me, family, life in general, and spontaneity. I had lost trust in myself and the ability to trust in others.

It took me a good while to start my life over again and gain confidence. I have changed because of the experience, I still feel scarred by it.  I hide the fact that I was in such a group out of shame. But I also now feel a massive feeling of freedom and strength as I can decide myself what I think and feel and say about matters. The mental control is gone.

There was a lot of shame and confusion in dealing with it initially, and in talking about it. I didn’t realise what a hold the group had on me. This hold was actually what I was struggling against. Then I struggled to understand how I’d let a group like that have such a hold on me. It was only natural that other people could not understand it either, nor could they realise how difficult it was during the time when I left. I fought my way back by educating myself online, (see resources on the  page attached), by constantly questioning, speaking my truth about things, and by realising that my family were there for me.

The biggest realisation I had, when I educated myself about this experience, was the realisation of how such a situation happens. That it is not about beliefs or ideas etc. what it all boils down to, to put it simply, is the effect of the play of the mess of social dynamics and interaction within the group, and the use of constant Meditation mixed with the information  and disciplines.  This realisation helped me to understand it all, how it had happened, and help me towards forgiving myself for wasting so many years.

http://japameditationireland.ie/about-japa/video-testimonials/

http://japameditationireland.ie/centres-events/japa-teachers/

Do look through the list which is quite extensive and tell us are they still involved or have any left? Do you the commenting section which can be used anonymously.

http://japameditationireland.ie/centres-events/find-your-nearest-japa-centre/

Ballivor Co Meath do you know what Narconon is? It is Scientology on speed.

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What is Narconon?

Narconon Exposed: Drug Rehab or Scientology Front?

Narconon coming to Ireland.jpg

 

Narconon coming to Ireland1.jpg

https://www.scientology.ie/national-office/narconon/

http://www.cs.cmu.edu/~dst/Narconon/

The news that reveals that Scientology is bringing its highly toxic and addictive Scientology on speed under the guise of an anti drugs programme called Narconon to Ireland shows this country has been targeted to be a kind of laboratory of influence. They have decided that after our Government gave Tom Cruise the honorary Irish citizenship they are ripe for picking. Many families will be very easily attracted to make use of this facility not realising the danger.

Drug free world


Why is Ireland been targeted by the Scientology Organisation (S.O?) Some ideas towards an answer.

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Why is Scientology spending such a lot of money in Ireland? We do not yet know but let us begin to think this one through. Are they using Scientology as a laboratory of Influence? We would welcome any evidence that contradicts this thesis or confirms it.

Cathy Schenkelberg is absolutely right about what is happening here in Ireland needs to be studied.

It’s unbelievable what I’m seeing over here, what I’m learning over here.

$20,000,000+ in investments in buildings, in hiring public relation firms, security firms, law firm‘s, lobbying probably.

They’ve stripped out staff from many other Continental liaison offices.
I’ve seen first hand for example…
Long term Sea Org
members-
Janet Laveau*
Angela Paris
Chloe Bulger
Margaret McNair*
To my knowledge this has never been done in the history of Scientology!

 

bewleyslrh cecil rhodes

We know that in 1956 L.Ron Hubbard came to Ireland and was pictured in Bewleys.

In a book by Russell Miller entitled Bare – Faced Messiah published in 1987 there is a quotation from a very good friend of Hubbard’s Ray Kemp who accompanied him to Dublin at the end of March 1956 and also a photograph of the two of them in what looks like Bewleys Cafe. “He wanted to see if there was something he could do for Ireland.” Kemp continues, He felt that Ireland’s troubles were based on the fact that it was a bit like a Third World nation and had never been able to apply the skills of its people. We were there for *two or three days* and he spent the whole time speaking to people…His idea was to open  a *Personal Efficiency Foundation* in Dublin to teach people how to apply whatever skills they had got, but don’t think anything ever came of it.” My conjecture was he was looking at Ireland as a place he could make his Scientology State. One year when I was visiting a school to give a talk on cults, one of the students told me that his grandmother had a guest house where L R Hubbard stayed.  She told him the Special Branch got him to leave the country. We have reports he was living the life of Reilly so that is quite likely and he left his Scientologists to pay the bill.

Read more about the history of the Scientology Organisation here:

DUBLIN-OFFLINES-Speaking-Out-Against-the-Cult-of-Scientology

He also went onto try to support the white minority regimes of South Africa and Rhodesia in 1956. He was not successful in South Africa so moved to Rhodesia. He was thrown out. In the picture above he was attracted to Rhodesia because he believed he had been Cecil Rhodes in a former life. It is likely the visit to Ireland, as to South Africa and Rhodesia was about trying to locate a new base for Scientology.

https://dialogueireland.wordpress.com/2015/01/30/l-r-hubbard-as-apartheid-supporter-as-a-means-to-clearing-the-planet/

He wanted to clear the planet, but in reality his goal was to take over a country and make it a Scientology State. The nearest he got to this was to buy Saint Hill in East Grinstead in East Sussex in 1959. This was short lived so he had to flee Britain and his country remained in his fevered imagination as he ended up in a boat called the Apollo on the Mediterranean

Ireland tries to promote tourism and after the crash it adopted the strategy of using Tom Cruise in this endeavour as an ambassador. In fact our Foreign Minister at the time brought Tom Cruise into  the Department of Foreign Affairs at Iveagh House and granted him a special certificate of Irish nationality. Interesting enough 20 years earlier just down the road the SO had a bank which was ‘looking’ after a group of Scientologist dentists from the States. While he was here he had a premiere for one of his movies and his security were allowed to take over security on O’Connell St. Pete Griffith tried to protest but had his phone destroyed by a Scientologist and the Gardai seemed powerless.

Soon after that we had the weird situation of Ger and Zabrina Collins the Mission Holders making up a campaign to the effect that they were clearing the planet Ireland of drugs. Most of the radio interviews they took part in never happened.  But at the next International Association of Scientologists meeting they were lauded by David Miscavige and featured in a brief video showing them taking Ireland by storm.

There is a danger in trying to give too great a rationale to an organisation like Scientology with a leader like Miscavige. His great friend Cruise and the Leprechaun effect could be a lot to do with it. In fact Cruise helped bring the Psychiatry, an Industry of Death to the RDS Exhibition in 2007 and apparently paid for it to be sent from LA to London and the Irish Scientologists  brought it to the RDS. There were 16 TV monitors and I heard this from Kieron Swords at that time the head of the CCHR

https://dialogueireland.wordpress.com/2010/01/29/psychiatry-an-industry-of-death-rds-2007-dirty-tricks-at-the-rds/

They tried to disrupt my lecture at the RDS but we were able to keep the show on the road.

https://dialogueireland.wordpress.com/2010/01/29/mike-garde-will-be-giving-lectures-on-scientology-the-psychology-of-totalism/

On the other hand we should listen to Cathy Schenkelberg as she mentions above something very big is happening in Ireland. We can only assume Ireland has been chosen to show a kind fire power and shock and awe never seen in this country. Here we have had a failed Mission with nothing to show.

The only time they were given some air time they were totally destroyed on the Late Late Show. This was in 1995.

http://www.dialogueireland.org/dicontent/resources/video/latelate.html

This article by resident Belgian journalist  is closer to getting what is going on. It was written last year when the National HQ was opened.

https://www.irishtimes.com/news/social-affairs/religion-and-beliefs/scientology-in-ireland-a-spy-network-setting-honey-traps-1.2827288

I quote in full points made over the years by John A Duignan who used to have OSA oversight in Ireland. He would know a lot about the Ryan family who have been foundation members in Ireland.

Duignan likens the new national affairs office on Merrion Square to “a Russian embassy in London or Washington during the cold war. Ostensibly it’s a social co-ordination office. That’s what they want to appear as.” But the Office of Special Affairs, according to Duignan, is “no stranger to underhand techniques, spy networking, setting honey traps – that kind of stuff, subverting enemies or government officials to achieve political goals”.

The Office of Special Affairs is the successor to the Guardian’s Office, which was disbanded in 1983 after 11 of its members, including Hubbard’s third wife, were jailed for one of the biggest government- infiltration conspiracies in US history.

There are historical links between Scientology and Merrion Square. In 1956 Hubbard briefly installed what he called the Hasuk Atomic Energy Healing Division Emergency Station at number 69, to provide a base for his followers should the UK come under nuclear attack.

The organisation’s return to the square six decades later has a different motive, according to Duignan. “This office will be building up the efforts to bolster Scientology’s position within Ireland. On the surface they will be cleaning up a park or a beach, some kind of PR activity, while making sure to get their picture taken with the mayor or councillor, photos that can be used for internal and external public relations.”

In Duignan’s experience the office’s core activities tend to be less conspicuous. The procedure, he says, “is to hire private investigators and find out all about the political and social interests of a specific person, as well as their dirty little secrets, in order to compile a dossier on them. Their strategy from there is to reel that person in, little by little, by contributing a certain amount of money to his or her next campaign or by obliging to do favours for them.

“Eventually they will come up with a proposal in return,. say to push to get Scientology recognised as a church in Ireland,” Duignan alleges.

It remains to be seen how the Dublin office will work, but Atack agrees with Duignan about how the organisation typically operates. “They tend to sneak in. You first of all profile a politician, find out where they go and what their habits are. You put somebody next to someone in a position of power and sweet-talk them, all according to Hubbard policy.”

Janet Laveau* originally from Winnipeg, Manitoba has a long involvement with Ireland. I first met her and Graeme Wilson when they tried to subvert the case against Mary Johnson here in Dublin around 2002. I was trying to get them to stop Gerard Ryan from sending defamatory material to schools. They were unable to deliver. I visited Saint Hill, East Grinstead along with a number of participants at a Conference put on by Eileen Barker of the LSE and where Heber Jenszch spoke and gave out a door stopper version of What is Scientology. We were shown people speaking to Teddy Bears and outside the Sea Org building there was a drain which was filled with cigarette stubs. When I asked if they had a major addiction problem I was given my first warning by Janet Laveau. Then refreshments in a little building before a speech in a mock up of LRH’s office. When she remarked that his favourite drink was Coca Cola, I insisted it was whiskey. She took me out to library where I was given a final warning. There was a Nancy O’Meara there from LA who promised me a meeting on my way to Australia…….??????

Margaret McNair* was present on the Late Late Show of 1995 which is regarded as one of the best programmes made in Ireland about Scientology. In 2012 at a Offlines Conference in Dublin a day before the Conference Margaret McNair and Zabrina Collins came to warn the management of the venue that the participants were dangerous and they should cancel the event. The manager had been briefed by Matt McKenna that they would try this. He told them to go to the police, but in the meantime to F_ _ _ _ off. We have a lovely CTV shot of this.

https://dialogueireland.wordpress.com/2012/07/03/organising-a-conference-a-couple-of-tips-in-how-to-neutralise-scientology/

Cathy Schenkelbergwas just in town when the latest of the Scientology building stories came to pass. Narconon coming to Ireland. Next thing Tom Cruise will buy an ancient castle and start looking for his relatives.

Drugs is going to be a big issue. We had a group called Victory Outreach who were scamming drug addicts and because there is such a need for drug treatment I can see this Narconon free lunch being a big draw.

 

 

Mary Buckley Part II: THE JAPA EXIT

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https://www.facebook.com/groups/224313267756717/permalink/830102880511083/

Emer O’Grady. For those who have left it will give you a framework to review your involvement and those still in can compare and contrast.

Japa MedTalks Episode 18 Part 1

 

Japa meditation

Mary has given us a bit of look into Japa. For those of you who have left it is making sense, but for those still in they are reacting and using a defensive deflectors to bat this testimony aside. So I was sent a recent set of Transformation Teachings by Emer O’Grady.

 

When I started the group first it was fine, people were very friendly. It was interesting and sometimes fun. People in the group were normal people from all walks of life.  There was a sense of community and we were all doing meditation to improve our lives or ourselves, or just doing it out of interest etc.  Some people joined as they were going through transitions in their lives.

There were things said by the teachers in the beginning which I thought were very “out there” especially the main teachers, but I didn’t let it bother me enough to leave. I was well read and had a good education so it didn’t bother me too much, to hear different opinions or beliefs. I didn’t feel like I had to share or adopt them. As far as I was concerned I was just attending a meditation group for a while. I was shocked and wary of how some students idealised their teacher and some craved their teachers attention, wanted their advice etc., but I just ignored this feeling and put it down to the teacher being caring and popular. I didn’t realise the harm that would come from that kind of idealisation until later down the line.

At the Japa classes the teacher would talk for a while and then we would all meditate together for a while. This is how all the Japa classes are done. Eyes closed we would recite our mantras aloud together. The talks varied and could be about anything depending on the teacher. There was no such thing as a set curriculum. A teacher might spend the class talking about anything or telling stories, talking about themselves. Later there was a set plan developed of what to teach in a beginners class, it would be more basic approach, using practical words, as it was deemed too much to talk about the more “out there “ things as “energetically they wouldn’t be ready for it.” There was also the danger they might leave.  Afterwards we would have tea and a chat.  At the start we were told to do 20 minutes of meditation a day at home.

 

 

Japa Meditation 2

Another thing we were advised to do from the start, was to connect in with our teachers by calling them. Some teachers told their students to do this every day. Some teachers taught that when you start meditating you might have difficulties, negative thoughts and energies might come up. This is why you should connect in with them. They said that the mantra that is most used in Japa was said to be an exorcism mantra.  Some teachers started to give advice on matters when the students rang which became intrusive. They were not qualified to do this. Some students craved their advice and guidance. This was one of the grounds for a strong co dependency to develop.

 

As the classes went on, more and more “out there” things were said and done. These were concerning energies, entities, visions, mediumship, healings, information etc. I still wasn’t really alarmed enough to leave, as I didn’t realise the harm in it. I was more alarmed when advice or information was given to people about major things in their lives. I thought there is a line being crossed here. You don’t mess with certain things.

But after a good while, I also was offered advice to change major things in my life, which I did!!  I really felt these people were genuinely good, wanted to help me and that they really were caring and generous.  I felt that they could help me improve my life. I started trusting in them. So I started to follow the advice myself, started believing that their judgement being better than my own.  It was as if you got swept up in all that was going on. Looking back to that time, I can see that I started to put their advice before my own rational judgement. Actually I had begun to reduce my critical thinking and become more easily influenceable. Looking back the advice I followed at that time made no sense at all, and it left me in a very vulnerable position. It effectively did 3 things:

  1. I was more reliant on the group.
  2. It isolated me more from my family.
  3. It took any real stability from my life, at this stage I was doing at least an hour of meditation a day.

 

Japa Meditation 3

People were told how, they could benefit from Japa and people were used as examples of how their lives had improved since starting. There were all kinds of things which enticed them, a more peaceful mind, more clarity, if they were sick Japa might help heal them, or they would find a partner, or they would have a community. Certainly they would reach a better potential in themselves.

 

Then more and more there was a lot of talk and advice coming from “psychic abilities,” healing abilities, more stories and visions etc. Then, more and more fear based ideas and advice: How to protect yourself against “entities, energies and negative energies.” What changes you should make in your life, who to be around and who to avoid. e.g. friends from your “old lifestyle” etc.

 

Despite all this I was still interested and wanted to learn more, I did more courses.  I liked being part of a community. I wanted to get to the bottom of these Japa teachings, but after a while, I started to realise that there is no solid basis to this Japa Theory at all. Nothing concrete, it was just different advice and information from different sources. Some teachers had absolutely no backround in this or any similar area, and I noticed that as they learned something new they would teach it etc. Different teachers said completely different things. It was starting to frustrate me and I was starting to get disillusioned with the whole thing.  There didn’t seem to be anything concrete to learn. I felt how could anyone be a teacher and responsible for so many people meditating with so little concrete training.

 

Then there were the trips to India. I’m not sure exactly, but there seemed to be approx. 4 or more trips a year with approx. 50 people on each trip at a cost of approx €3,800 each. That’s approx. €760,000 a year. Where was all this money going? Who was getting all this money?  People were so swept up in it all they easily convinced themselves or were convinced that they should go. It was the next step on the spiritual path. It would bring many blessings, healing, etc., to help you and your life. Some were told to go many times. People got loans, spent their savings, sold their cars and got smaller ones, whatever they had to do to get the money. They were happy to hand over this money, or so it seemed.

You had to go to your weekly class which was €15 every week. Then after you had been there for a while, a few months! “If you were serious about it” you could to do the advanced courses, approx €2,000 each.  No qualifications, no certificates, no authority was over this.

Then all of a sudden there seemed to be a big push on for people to start teaching, for people to start recruiting, for students to open their own groups, this didn’t sit well with me either. Why were they actively encouraging people to go out and teach more people?  Why were they pushing people, I felt we hadn’t even been really taught yet about this Japa Yoga yet.  There was no specific training involved to be a teacher, or no set qualifications.  The basis for being or becoming a teacher was very unclear. It wasn’t enough that you did the teachers course.  Also you could teach without it. From what I saw, the main criteria was that you had to be very interested, and you had to be very trusting in your own teacher or “Master” and in Japa.

Japa meditation4jpg

A kind of us versus them, the outsider’s mentality was developing in some groups. Then the idea started that you had to be committed to the group. It was not just about yourself anymore. You could be told if you weren’t doing well that you were holding the group back.  From what? Where was it going?

I noticed certain people started developing a superiority complex over “normal people outside the group.” They thought they were spiritually superior.  A kind of dynamic started within some groups also when people thought they were on different levels from each other. People were praised one day and crushed the next. Sometimes this happened in the course of one class or interaction. There were promotions and demotions. And people were also judged because of this, by some group members.  Sometimes this happened in the course of one class or even in one in one conversation.

 

Shashi then decide to do this big project. He asked people to do write ups on their professions if they worked in the alternative or therapy fields etc. and they made a large booklet about different therapies etc.  I thought this was strange. Why did he want this? Why was he doing this project? What had this to do with anything? We’re here to learn about Japa! Weren’t we supposed to be learning from him?

There were all sorts of different advice given out by different teachers, some teachers I feel were balanced and taught more useful, practical things, but some teachers started to become severely delusional themselves believing that they could give the right advice, and believing that they had the right to advise other people because of their spiritual superiority basically. This included psychic abilities etc. There was talk about what energies/entities people could have, or were “haunted by.” People were sometimes given messages from those that had passed on. People were told they had this energy or that energy. They carried different energies or curses from their family line etc. People were told they had “negative energy” or “entities” with them and this is why they were sick, unsuccessful etc. Some people were hallucinating or having visions and thought these were visions or messages from “outside themselves.”

 

People were encouraged to do this course and that course. Advanced courses came with more severe disciplines. Lifestyle changes such as durations of no meat, no TV, no sex, (even between married couples), meditating for perhaps 5 hours a day, or meditating in the middle of the night. People were advised not to go out with anyone outside of the group as they would find a partner in the group for them if they wanted. I experienced some people starting to get completely obsessed and fearful, protecting themselves from “energies” and doing self help courses and the likes, but students were told to only do the courses or therapies, being held by individuals within the Japa Group. People became more critical of their life before Japa, viewing it as being worse than it was. I was told and I started to believe that I had issues myself, and in my family that I previously wasn’t aware of.  Relationships were interfered with. Families were interfered with. I experienced people who were turned against their families and some were told to leave. This was said to be for their own good.

People were told to support other people in the group.  Many false support connections were forged, people thought it was about them, but it was only because they were in the group.  People were sometimes advised to leave their jobs as they weren’t happy there, or move to a different job or place. People were told that their spiritual energy was becoming higher or purer, and so they had to protect themselves more around people, and places. Some people were told that if they spent time with certain people that they would be poisoned by their energy and that eventually they would became sick. Some were told they would become sick if they left. Some were told they would have gotten sick, or died if they hadn’t joined Japa in time. There was a lot of reframing, e.g. if people had improved health or otherwise since joining, it was highlighted that it was because they had joined Japa. If people had a bad event in their lives it was explained as karma etc.  It was said that the teachers could take the negative energies from the students, “clear their energy.” It was said that on a few occasions a teacher crashed a car in the way back from a Japa class because they carried with them so much negative energy or entities from the students from the class previously.

As it proceeded, peoples’ lives didn’t magically change and improve, from what I saw, they were just becoming more and more involved with the group and meditation and the mindset. Their own lives had been exchanged more and more to a life of involvement with the group. Some people and groups were criticised and admonished because they weren’t moving, they were becoming stagnant. Japa wasn’t working as advertised. The students were told many things, but because of the methods and information used in the group, the students became the opposite. Then students were told they had to stop relying on their teachers so much, and looking to them for advice that they had to grow and trust themselves, but this was after a co-dependency had been fostered by them for years. In certain groups, some students were told if you wanted advice you had to pay for it as the teacher was getting drained, no more for free. Some people paid to get advice on every aspect of their lives and I experienced people who were getting more and more desperate to be told what to do and more and more afraid and unsure of making a decision for themselves.

Scientology community activity sparks concern in Firhouse

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Locals express worries as organisation opens ‘Winter Wonderland’ at its centre in the area

The Church of Scientology community centre in Firhouse, Dublin. Photograph: Cyril Byrne

The Church of Scientology community centre in Firhouse, Dublin.

Photograph: Cyril Byrne

https://www.irishtimes.com/news/social-affairs/scientology-community-activity-sparks-concern-in-firhouse-1.3322442

Residents and politicians in Firhouse have expressed concern about community outreach efforts by the Church of Scientology in the south Dublin suburb.

Last week the controversial organisation, which has been officially labelled a cult in several countries, opened a “Winter Wonderland” event at its new 1,200-seat facility in Firhouse. The event lasts for a month and features fairground rides, Santa Claus and several other children’s activities.

The event, which is free to enter, is the latest in a series of community events hosted by the facility since its opening in October. Other events include a Halloween festival, a variety concert and an “Alice in Wonderland tea party”.

“Nothing’s for free. What is it they’re trying to do?” asked Firhouse resident and local area representative for the Social Democrats Carly Bailey.

She was worried the church was targeting economically deprived communities with a view to recruitment. Ms Bailey, a mother of two, noted that bringing children to see Santa Claus can cost €20 or more in many places but that it was free at the Scientology centre.

“It’s obviously aimed at people who don’t have a huge amount of money who would be absolutely thrilled to bring their kids to something that doesn’t cost an arm and a leg.”

Dublin South-West TD Seán Crowe said he was worried Scientology was attempting to become part of the fabric of the community in Tallaght before starting to actively recruit people.

“They’ve made it known local groups can avail of its facilities. And there is a shortage of community facilities in the area. There’s always groups looking for a meeting room or something like that. So that’s their way in,” the Sinn Féin TD said.

Huge concerns

“But I’ve huge concerns in relation to the group itself. It is a cult. I wouldn’t be encouraging anybody to be using the facilities,” he added.

“No, we won’t be going. From what I’ve seen on television and online I wouldn’t be bringing my kids near the place,” said Louise Kenny, a mother of two, while she shopped in the Firhouse Shopping Centre.

When The Irish Times visited the facility on Sunday a security guard followed this reporter before ordering deletion of a photograph. Church management was alerted after The Irish Times refused.

The church’s director of external affairs, Diana Stahl, said the facility was open to all but that members of the press must make an appointment.

She said about 800 people had visited the centre since the Winter Wonderland opened last Friday. When The Irish Times visited at 2.30pm on Sunday there were less than 20 visitors present.

Ms Stahl said members of the community were welcome to come in and discuss their concerns with a member of staff, except for protesters “who only want to cause trouble”.

Asked how many people have joined the church since the Firhouse facility opened, another Scientology official, who identified herself as Janet, said they do not keep track of those numbers.

Protests

In a separate emailed statement, Ms Stahl said Scientology is a “non conversionalist” organisation.

“You can meet many people who we have known and worked with for years who will confirm to you that we have never tried to ‘recruit’ them.”

She said “various local councillors and community representatives, local organisations, local media, numerous sports groups, artists and young families” have visited the facility since it opened.

Many of Scientology’s Firhouse events have been accompanied by protests outside the facility by a small but vocal group of anti-Scientology activists.

A protest against the “Winter Wonderland” festival took place last Friday. On Sunday a play titled “Squeeze my Cans” was staged in another community centre in Firhouse which mocked the church. It stars US actress and anti-Scientology activist Cathy Schenkelberg, who was a member of the church for 14 years before she left.

The autobiographical plot features a woman auditioning to be the girlfriend of famous Scientologist and actor Tom Cruise.

Joe Duffy on the Scientology Organisation “Winter Wonderland Christmas event,” for local families in the former Victory Church Centre in Firhouse.

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The Church of Scientology community centre in Firhouse, Dublin. Photograph: Cyril Byrne

Scientology
Monday 11 December 2017
Amanda lives near the new Scientology centre in Firhouse where the controversial church has launched a Winter Wonderland Christmas event for local families. She spoke to Joe about the way this might tempt people to save cash to keep their children entertained.

Liveline Callback JD

 

 

Following Amanda Joe spoke to Pete Griffiths who told Joe what strategy the Scientologists would be developing by offering all these goodies. He made the point that the Scientologists had a right to believe what thy like and in a democratic society also had the right promote their views. He suggested the public should make sure to study both sides. He clearly saw what they were doing would end in tears for those who were hooked by the lights and glamour.

 

 

 

 

 

 

Cathy Schenkelberg sees the big picture in Ireland and it is not the cans

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Cathy Schenkelberg in her short visit to Ireland has picked up the big picture about the Scientology Organisation. They are doing something very big, and she should know she was an insider.

Cathy Schenkelberg on TV3’s Elaine programme told her story but below that is her assessment of what is going on here in Ireland.

The biggest thing happening in the Scientology world is right here, right now in Ireland. [no, not Squeeze My Cans haha]
And any journalist who has missed this story is not worthy of the name journalist or the title.

It’s unbelievable what I’m seeing over here, what I’m learning over here in Ireland.

$20,000,000+ in investments in buildings, in hiring public relation firms, security firms, law firm‘s, lobbying probably.

They’ve stripped out staff from many other Continental liaison offices.
I’ve seen first hand for example…
Long term Sea Org
members-
Janet Laveau
Angela Paris
Chloe Bulger
Margaret McNair
To my knowledge this has never been done in the history of Scientology!

 

                                                                                                    December 10, 2017
                                                                               Dublin, Ireland.  Firhouse Community Centre
                                                                                                    One show only! 
                                                                                               FREE admission  2pm

The Mission in Middle Abbey St is now closed and the National HQ on Merrion Square is really not open to the public. However, the community centre in Firhouse is in the middle of nowhere so the idea of holding her show in a nearby Community Centre was an inspired idea. It is the new way to communicate with the public. Her show was packed out. But it provides an opportunity with out strings attached to help educate the public what is really behind these massive investments. It is important for disciplined members of the public to go in and engage with their programmes and start a conversation.

Christmas at Xenu

 

https://www.squeezemycans.com/

The scoop:

This show is more than just an audition to be Tom Cruise’s girlfriend.  It is a trip down a volcanic rabbit hole, however the carrot labeled “spiritual freedom” eerily transformed into an a bit of an alien concept. “I’m lucky to be here and healthy.” Her introduction to the cult was innocent enough. “Many of the people who went as far as I did in the Church, lost everything: family, friends, homes, bank accounts, identities and their actual lives.”

The Church of $cientology had actress Cathy Schenkelberg for 14 years of her young, adult life. It took another 5 years for her to escape in the face of harassing phone calls, midnight knocks on her door by “outreach” staffers, an expensive custody battle and social rejection.

In her original solo show Squeeze My Cans, Cathy shares a glimpse behind the velvet curtain of this strangely hilarious and unbelievably horrifying story of loss, isolation, manipulation and the relentless power of survival through persistance and humor.

 

 

What is Cathy referring to?

https://dialogueireland.wordpress.com/2017/12/12/why-is-ireland-been-targeted-by-the-scientology-organisation-s-o-some-ideas-towards-an-answer/

 

While Cathy was over in Ireland rumours emerged that Narconon was opening a Centre in Ballivor, Co Meath. So a massive centre in Firhouse with 87 Scientologists in Ireland according to the latest census?

Cathy Schenkelberg Narco meath copy

https://dialogueireland.wordpress.com/2017/12/09/ballivor-co-meath-do-you-know-what-narconon-is-it-is-scientology-on-speed/

Cathy Schenkelberg Narco meath copy2

Drug free world

Christmas at Xenu1

Christmas at Xenu2

Fun Day

 

Cathy Schenkelberg speaks out about the Scientology Organisation in Ireland on Liveline. It is not a Christmas present but ‘bait and switch’….infiltration

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Listen to the contribution here:

Liveline Callback JD

 

Cathy Schenkelberg spells out the game plan in Ireland. She should know she was in it.

https://dialogueireland.wordpress.com/2017/12/14/cathy-schenkelberg-sees-the-big-picture-in-ireland-and-it-is-not-the-cans/

The biggest thing happening in the Scientology world is right here, right now in Ireland. [no, not Squeeze My Cans haha]
And any journalist who has missed this story is not worthy of the name journalist or the title.

It’s unbelievable what I’m seeing over here, what I’m learning over here in Ireland.

$20,000,000+ in investments in buildings, in hiring public relation firms, security firms, law firm‘s, lobbying probably.

They’ve stripped out staff from many other Continental liaison offices.
I’ve seen first hand for example…
Long term Sea Org
members-
Janet Laveau
Angela Paris
Chloe Bulger
Margaret McNair
To my knowledge this has never been done in the history of Scientology!

Cathy Schenkelberg is also going to go to Ballivor on Sunday to the public meeting which is going to discuss the move by Narconon to purchase an old National School and Nursing Home to open up a what is not a drug rehabilitation centre but rather an ideological centre to create Scientologists hoping to obtain public funding to do their work.

https://dialogueireland.wordpress.com/2017/12/09/ballivor-co-meath-do-you-know-what-narconon-is-it-is-scientology-on-speed/

 

Drug free world

Cathy Schenkelberg Narco meath copy

Cathy Schenkelberg Narco meath copy2

 

Scientologists meet with Fine Gael TD Colm Brophy in Leinster House

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Mr Brophy said he met representatives in September in his role as a public representative and talked with them “for around ten minutes” in the coffee dock area of Leinster House.

A question for Mr Brophy? Would he suggest a committee where members might be able to obtain accurate information about the strategies the Scientology Organisation is using in regard to their presence in Ireland?

https://dialogueireland.wordpress.com/2017/12/12/why-is-ireland-been-targeted-by-the-scientology-organisation-s-o-some-ideas-towards-an-answer/

He added he would also talk to many people opposed to Scientology coming into Dublin.

This is a rather strange response to having met the Scientologists,  “coming into Dublin.” Why would he not obtain expert opinion about them seeing he met them in September? I am not aware of anyone including our organisation having heard from him. Seeing they have spent up to €22 million in the State surely this demands scrutiny to protect our democracy? Also the arrival of Narconon. Below we have the photographic evidence of the Irish politicians who met them but seemed unsure why?

The controversial church, which many view as a cult, had a delegation hosted by a Government politician

By Ferghal Blane15 DEC 2017

Leinster House with its front door closed due to renovations on Kildare Street, Dublin (Image: Gareth Chaney Collins)

Scientologists have been stalking the corridors of power in Leinster House where they had a meeting with a TD.

The Irish Mirror can exclusively reveal the controversial Church of Scientology, which many view as a cult, was invited into Leinster House by Fine Gael’s Colm Brophy.

The small business owner confirmed he hosted a delegation from the church, which ranks Hollywood A-lister Tom Cruise among its members.

Mr Brophy said he met representatives in September in his role as a public representative and talked with them “for around ten minutes” in the coffee dock area of Leinster House.

He added he would also talk to many people opposed to scientology coming into Dublin.

Mr Brophy said he meets representatives from many different organisations because it is important to hear diverse views and often from those with differing opinions to the mainstream.

The scientologists have established a church and community centre in Firhouse, which is in the politician’s Dublin South-West constituency. They contacted all five TDs for the area for a meeting, but Fianna Fail’s John Lahart, Sean Crowe of Sinn Fein, Solidarity’s Paul Murphy and Children’s Minister Katherine Zappone refused.

Mr Murphy has serious worries about the arrival of the secretive church in Ireland, claiming: “I am concerned they target vulnerable people.”

Mr Lahart has written to the Justice Minister through a Parliamentary Question outlining his fears.

I171214_151409_1353482oTextTRMRMMGLPICT000138868395o

 

                                             TD Colm Brophy

Scientology Community Centre at Firhouse Road, South Dublin

(Image: Gareth Chaney Collins)

He said: “Their new centre in my constituency is adjacent to vulnerable communities, that would be my concern.”

Mr Crowe spoke of his worries over the scientologists’ Christmas Wonderland experience when he appeared on RTE’s Liveline with Joe Duffy earlier this week.

A spokesman for Ms Zappone told the Mirror she definitely did not meet with the church which, it is understood, has been met with some suspicion and hostility from parents and residents in the area.

Scientology has faced countless controversies over the years, from its claim mental illness doesn’t exist, that they can cure autism with a €1,600 detoxification treatment, to rumours they believe in an extraterrestrial being named Xenu.

Their centre at Firhouse is currently lit up brightly for the festive season and they are offering a Christmas Wonderland experience with free admission for kids.

A spokesman for the church said they were not trying to influence Mr Brophy in any way.

He added: “It was a quick meeting. We came in and we said, ‘Here we are, this is what we do.’ There was no agenda there.”

__________________________________________________________________________________________

Here are examples of Irish politicians who were suddenly in places they knew not and when asked about it seemed to have a loss of memory. These Scientologists are good at what they do after all they have a 1 billion year contract.

 

While the Dublin mission has fallen on hard times and struggles to stay afloat, Scientology has been preparing the city for the opening of their own National Affairs Office by involving Irish officials in Fourth Dynamic events. The honorary mayor of Galway, Ireland, Noel Larkin, participated in this event for the Foundation for a Drug-Free World along with Clearwater-area Scientologists and the Scientology swing band The Jive Aces.

http://www.independent.ie/irish-news/news/revenues-slump-at-the-church-of-scientology-31195129.html

keller30p14

The Mayor of Limerick Kieran O’Hanlon.

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Waterford Mayor John Hearne.

The Deputy Mayor of Cork in Ireland, Ken O’Flynn visited Clearwater and the anti-Psychiatry group CCHR (Citizens Commission on Human Rights).

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Opera singer Amanda Neri is seen as an opinion leader, and has expressed interest in OSA and the National Affairs Office.
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Those wanting to know when this Narconon project was first decided on  look at this intercept?

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COB decides in July 2015. Who is COB?

Current role in Scientology. As Chairman of the Board of the Religious Technology Center, David Miscavige works primarily from Scientology’s Gold Base near Hemet, California. Scientologists often refer to him as “DM”, or “C.O.B.“, for chairman of the board.

Drug free world

Cathy Schenkelberg Narco meath copy

Cathy Schenkelberg Narco meath copy2

 

 


How Scientology is trying to insert itself into Irish schools

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Scientology: the church’s community centre in Firhouse in Dublin. Photograph: Cyril Byrne

Scientology: the church’s community centre in Firhouse in Dublin. Photograph: Cyril Byrne

The controversial church is giving out teaching materials that hide its involvement

December 16, 2017

Irish Times

Conor Gallagher  

https://www.irishtimes.com/news/social-affairs/religion-and-beliefs/how-scientology-is-trying-to-insert-itself-into-irish-schools-1.3327646

When the neat white package arrived at Rosmini Community School, in Drumcondra, three months ago, Chris Gueret was impressed. Inside it the religious-studies teacher found a complete curriculum on how to teach human rights to students, alongside posters, leaflets and a well-produced DVD entitled The Story of Human Rights.

In a job where resources can be hard to come by, teachers usually welcome a gift of good-quality study materials. “The resources were amazing. Really fantastic. It was all very well done,” Gueret says, before adding that he immediately threw it all in the bin.

The material came from an organisation called Youth for Human Rights, one of about 500 organisations operating internationally that are widely regarded as front groups for the Church of Scientology. The Dublin teacher was familiar with the group, having previously taught his class a module on Scientology. He had even used some of the organisation’s own material to illustrate how it operates.

“I was pretty savvy, just because I was aware of it in the past. But, as a teacher, the resource packs are really, really good. I would be afraid that a young, naive teacher would be taken in. “You’re grappling for resources, and when you’re teaching the topic of human rights, which falls into so many different subjects, you would think it’s fantastic.”

Although Youth for Human Rights is staffed and funded almost exclusively by Scientologists, the controversial organisation is mentioned nowhere in the literature Gueret received. The only overt clue to its connection is the mention of the science-fiction writer L Ron Hubbard, Scientology’s founder, who is listed as a “humanitarian” alongside Gandhi and Martin Luther King jnr.

“They embed the ideology into it in a very discreet way. You’d have to really look to see it. It’s kind of a covert way of getting into schools,” Gueret says.

An Irish Times investigation has found that over the past two years the Church of Scientology has made a huge effort to insert itself into Irish society. As well as sending thousands of brochures to schools around the country, the church has attempted, sometimes successfully, to convince government-funded charities – including those working with drug addicts, prisoners and sex offenders – to use its material promoting Hubbard’s world view.

Experts warn that these efforts are an attempt to normalise the church and to help it obtain charitable status in Ireland, meaning it wouldn’t have to pay tax. They say that despite its social programmes in Ireland it is still the same organisation that has been accused of indoctrinating members while forcing them to donate huge sums of money and to disown any family or friends who object; the same organisation that in the 1970s engaged in a criminal conspiracy to infiltrate the US government to destroy incriminating records on its founder.

Irish Scientology representatives say their organisation is merely trying to help the most vulnerable of Irish society, and deny any ulterior motive. And they claim to be enjoying a huge amount of success.

Only 87 members

Scientology is not new to Ireland. In fact Hubbard set up a facility on Merrion Square in 1956, just two years after founding the organisation. Yet it has never made significant inroads here. The last census showed only 87 Irish members, and up to a few years ago the organisation was deeply in debt and relying on funds from its US headquarters to stay afloat.

But recently Scientology, which has been officially labelled a cult in several countries, appears to have turned its fortunes around in Ireland, as evidenced by the opening of major centres on Merrion Square and in Firhouse, in southwest Dublin, at a cost of millions.

The opening of the centres generated a huge amount of public attention, but the organisation’s more subtle initiatives have gone largely under the radar. The Irish Times has gathered reports from 47 schools around the country that say they have been sent material from Scientology groups.

Two sources who have worked with Scientology in recent months say its Irish national affairs office claims to have distributed some 40,000 Youth for Human Rights leaflets to teachers around the country. Scientology itself claims to have distributed 500,000 Drug Free World booklets in Ireland.

Catherine Barry, a secondary-school English teacher in Fermoy, Co Cork, says she is aware of two teachers at other Irish schools who have used its anti-drug material in class.

She believes the lack of a concrete anti-drug and mental-health syllabus in schools forms “a fertile ground for the Scientologists to infiltrate with their own brand of misinformation. Unlike traditional subjects, where there is an established body of knowledge that has been built up over centuries, the area of wellbeing has no real content from which to form a syllabus,” she says.

Marie Griffin, chief executive of Ceist, an organisation that operates more than 100 Catholic secondary schools, says she is aware of a number of schools getting Scientology material. “It doesn’t appear to be linked to the organisation at first, but when you read into it becomes apparent.”

Most teachers who spoke to this newspaper say they did not use the material when they learned of its connection to Scientology. Others say they found it too US-focused for an Irish class. But there is some evidence of the material finding its way into classrooms; a Scientology spokeswoman says the church is “regularly” invited to speak at schools about its community programmes.

Two Scientology organisations, Applied Scholastics and the Foundation for a Drug-Free World, paid for stands at the Education and Training Board Ireland conference in Kilkenny in September, when they offered to come to schools to speak to the students.

That month Scientology groups also hired stands at the Transition Year Expo in Kildare, attended by 7,000 students. One of the groups was the Citizens Commission on Human Rights, which teaches that psychiatry is an “industry of death” and blames psychiatrists for the Holocaust and the September 11th attacks. The organisers of both conferences said they were unaware of the groups’ connections at the time.

Last May a parent wrote to his daughter’s school, in Howth, in north Co Dublin, to complain about the use of Foundation for a Drug-Free World material during a presentation to the school by the Dublin North East Drugs and Alcohol Task Force, a publicly funded body.

“Their material has been discredited by many healthcare professionals,” the parent wrote in a letter released under the Freedom of Information Act. “I find it quite unsettling that they did not vet the material, which to me, quite apart from the Scientology link, does not seem to be at all age appropriate.”

Like teachers, the taskforce was using the Scientology material because little else was available. A spokesman for the taskforce says it used it “no written Irish-produced drug-awareness materials” were available. The taskforce stopped its use following the parent’s complaint.

Educate Together schools appear to be particularly likely to receive Scientology-backed material. Until recently its online resource bank for teachers featured a link to the Youth for Human Rights website.

An Educate Together spokesman said it was unaware of the group’s connection to Scientology and teachers were under no obligation to use material in the resource bank. The link has since been removed.

A spokeswoman for the Department of Education says it is up to the boards of directors of individual schools to decide what external resources they use, although she adds there are regulations about visiting speakers.

The two main teaching unions, the TUI and ASTI, both urge teachers and parents to exercise common sense when dealing with external organisations that are looking for access to schools. “If the source of the material is unclear or in any way difficult to ascertain, schools should err on the side of caution and should not use it,” an ASTI spokesman says.

Christmas funfair

Schools are just one part of the church’s push in Ireland. Other initiatives include engaging in drug outreach work, putting on free concerts and lectures, and even setting up a free Christmas funfair at its Firhouse centre.

On the corporate side the church has hired a big advertising firm to publicise its events, as well as the public-relations company CCIPR. The well-known defamation lawyer Paul Tweed has also been retained to deal with negative Irish coverage of Scientology’s international leader, David Miscavige. Tweed has already helped to prevent publication of one negative story about the organisation that was due to run in a tabloid newspaper.

Miscavige opened the Firhouse centre in mid-October to much fanfare. Since then it has hosted a string of events, including a Halloween fair, a variety concert and an “Alice in Wonderland family fun day”. All events are free, and local families are welcome to attend.

During a tour of the facility this week a Scientology official tells The Irish Times that thousands have visited since the centre opened, including local politicians and community groups requesting to use the auditorium.

The church also crops up in more unexpected locations, such the Ideal Home Show, where it had a stall, and the Dublin Marathon, where it offered tired runners massages and literature about Hubbard.

Outside the Firhouse facility the attitude of the locals is wary but not entirely negative. One woman says she will never set foot in the place, “no matter if they’re giving away free cars”.

An older man says he doesn’t know much Scientology but has “no real problem” with their tactics. “They can’t be much worse than the Catholic Church, and we put up with them for long enough.”

The Dublin South-West TD Seán Crowe calls Scientology a cult and is worried the group is attempting to become part of the fabric of the community in Tallaght before starting to recruit people.

He is particularly worried about Scientology’s drug outreach work. Its groups have been distributing anti-drug leaflets widely around Dublin. Last year the mayors of Limerick, Galway and Waterford were photographed with Scientologists from the Drug-Free World campaign who toured the country with a swing band. The politicians later said they were unaware the events were connected to Scientology.

Narconon

One of Scientology’s most controversial anti-drug organisations, Narconon, has yet to be established in Ireland. In Ballivor, Co Meath, there are rumours it has bought the old national-school site to turn into a treatment facility. The site has been bought by a trust, and Scientology and Narconon officials refuse to say if they are behind the deal. A meeting of concerned locals is planned for tomorrow night.

There are also reports of Narconon-style treatments being offered to people here. The main treatment involves subjects spending hours in a sauna while taking huge doses of vitamins. In 2012 Oklahoma authorities investigated several deaths at the state’s Narconon facility before revoking its medical permit.

Fiona O’Leary says a Scientology official offered her a Narconon treatment for her autistic 13-year-old son. Scientology says the official was misunderstood and he never claimed the procedure had a medical benefit.

“We’ve a huge problem in parts of the country in relation to drugs, and I suppose people are desperately looking for solutions or treatments,” says Crowe. “But I wouldn’t be encouraging anyone to go to them. Experts have said their treatments are questionable, to say the least.”

Then there is Criminon, a Scientology group similar to Narconon, which claims it can reform criminals and stop recidivism. Criminon has been examining lists of crime-prevention groups in Ireland before writing to them to offer their services, according to documentation seen by The Irish Times.

“They called in with boxes of materials . . . When you actually look at the materials in any detail you can tell it’s Scientology,” says Lisa Cuthbert of Pace, a State-funded organisation that specialises in sex-offender treatment. “I remember being very alarmed reading it. After that we didn’t let them darken our door again.”

Criminon sent another letter to Pace, offering its services to offenders. She says she wrote back “to tell them to take a running jump”. She also told the Probation Service and asked it to alert other agencies about Criminon’s connections. “I just have issues with a cult trying to access vulnerable people,” she says.

Criminon had slightly more success with other offender groups. It was briefly involved with the Prisoner Support Network, a group that co-ordinates offender-support groups, but was not allowed to join after other members learned of its connections.

PR tool

“It’s called safe-pointing,” says Tony Ortega, an American journalist and author who specialises in covering Scientology and has been monitoring its Irish activities. (A Scientology spokeswoman said Ortega is “a blogger” with a history of “falsifying stories”.) “I’ve seen it so many times, exactly like it’s happening in Ireland,” Ortega says. He explains that, in Hubbard jargon, “safe-pointing” is the creation of a positive public image of Scientology in a community that allows it to grow and thrive.

“This process will likely lead to a push for charitable status in Ireland,” predicts Prof Steve Kent, a Scientology expert from the University of Alberta. “It hopes to use its alleged social-betterment programmes as a PR tool to help in these efforts.”

Diana Stahl, Scientology’s media-relations official in Ireland, says charitable status is not a priority for the church in Ireland. She also insists Scientology is “non-conversionalist”. “As such anyone is free to come in and visit . . . under no pressure that they would be asked to join Scientology.”

She says the church’s social-outreach efforts hide no motive and it is concerned only with the wellbeing of the community, particularly in Firhouse.

“We believe that together we can all accomplish the common dream we all have of a peaceful and co-operative society, free from crime and war, and where people have the freedom and ability to flourish and prosper.”

Scientology’s image has been relentlessly battered over the past two decades. Documentaries showing its members working in slave-like conditions, and comedy shows like South Park skewering its belief in alien overlords and a galactic confederacy, mean it is viewed with a mixture of unease and amusement by many.

It refuses to say how many members it has, but observers estimate it could now be as low as 50,000 worldwide. (Stahl says they don’t keep track of membership numbers.)

The church says it has had thousands through its doors in Firhouse since its centre there opened. When The Irish Times visited last Sunday it was almost empty. A morose-looking Santa Claus sat in a corner while the Winter Wonderland fairground rides lay idle, although staff said it had been much busier earlier in the weekend.

Part of the church’s problem, according to Ortega, is that it still uses the original strategies Hubbard laid out decades ago. “David Miscavige keeps telling his followers that if they just open these buildings the public will come rushing in. This is a strategy that utterly fails every time, but they just keep doing the same thing over and over again. The one opened in Dublin will become just as empty as everywhere else.”

 

 

 

The Scientology Organisation, (S.O.) is using a PR company called ccipr here in Ireland

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Scientology PR CCIPR

The Scientology Organisation generally runs its own semi military intelligence /PR Department called OSA. This is the Office of Special Affairs. It is strange but not surprising as Scientology is run more as an intelligence agency rather than a church.
We have already received news that this PR company is already very active in getting Scientology a better name in this State. Because the Scientologists are obsessed in being described as a church I am sure that will be one of their goals here to be recognised as such.

CCI_and_Associates-640x400

Their presence in Merrion Square shows that they are pointed towards trying to influence government. Also the drugs issue is extremely important and the news that they have already spoken with a Fine Gael backbencher Colm Brophy.

Colm

https://dialogueireland.wordpress.com/2017/12/16/scientologists-meet-with-fine-gael-td-colm-brophy-in-leinster-house/
The news they intend to open a Drug facility in Ballivor, Co. Meath was ordered by David Miscavige in 2015 as this intercepted private message indicates.

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Current role in Scientology. As Chairman of the Board of the Religious Technology Center, David Miscavige works primarily from Scientology’s Gold Base near Hemet, California. Scientologists often refer to him as “DM”, or “C.O.B.”, for chairman of the board.

 
Oct 15 HQ5

 

This is the letter I wrote to them and as they have not replied I assume they are happy that there are no ethical issues for them in representing

the S.O.?

Good to talk earlier. I am going to give you some background

on Scientology here in Ireland and if you get back to me I will

delay my post on your involvement with them until we have communicated fully.

I will also share with you the judgement by Justice Hogan which outlines our rights in making the the public aware of cults. I am not sure if you have given a lot of thought to the idea of representing Scientology in this country. It may affect your other clients who might find the association not great for their companies.

https://dialogueireland.wordpress.com/2012/09/21/final-version-cornec-v-morrice-ors-judgment-by-hogan-j/

Here are some highly representative posts FYI.

http://www.dialogueireland.org/dicontent/a2z/scientology/index.html

http://www.dialogueireland.org/dicontent/resources/video/latelate.html

https://dialogueireland.wordpress.com/category/therapy-groups/scientology/

Good to talk to you. I will await your response before publishing anything

I received no reply so decided to go ahead and publish

It maybe that companies they represent might not like to be in the same stable as Scientology.

 

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esso_logo_27091

 

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This is specially the case if they represent chemical companies which Scientology regard as the industry of death?
“Areas of expertise include PR and broader communications for companies in the financial, corporate, technology, environmental, exploration, chemical, petroleum, manufacturing, food & drink, healthcare, sustainability and consumer fields”
Conor Gallagher wrote this about the organisation in the Irish Times,

https://dialogueireland.wordpress.com/2017/12/16/how-scientology-is-trying-to-insert-itself-into-irish-schools/#more-21196

An Irish Times investigation has found that over the past two years the Church of Scientology has made a huge effort to insert itself into Irish society. As well as sending thousands of brochures to schools around the country, the church has attempted, sometimes successfully, to convince government-funded charities – including those working with drug addicts, prisoners and sex offenders – to use its material promoting Hubbard’s world view.
On the corporate side the church has hired a big advertising firm to publicise its events, as well as the public-relations company CCIPR. The well-known defamation lawyer Paul Tweed has also been retained to deal with negative Irish coverage of Scientology’s international leader, David Miscavige. Tweed has already helped to prevent publication of one negative story about the organisation that was due to run in a tabloid newspaper.

CCIPR is a broad communications company with a team of highly skilled and experienced professionals. We pride ourselves on adding value to our clients’ business and always looking for a return on investment for them.We constantly strive to help them achieve their business objectives through strategic planning and flawless execution of targeted communications plans. At CCIPR clients receive superb service, sound advice and excellent follow-through on agreed communications programmes while being focused on their business objectives. Our team has worked with some of the most respected companies in the world. Because of our international experience we also have personal contacts across many European and Asian countries and the Americas to help you grow your business internationally.

If you would like further information or would like to speak to us about how we can help you and your business contact Kieran O’Byrne at kobyrne@communications-consultants.ie or call +353 (0)1 2877558.

CCIPR is managed by Kieran O’Byrne, a public relations and broad communications practitioner with 23 years’ experience with some of the top consultancies in Ireland including global communications firms and working within the public sector as an in-house Press Officer. A professional communicator with a knowledge of working with a variety of companies from large US multinationals, to indigenous Irish firms and start-ups.

Areas of expertise include PR and broader communications for companies in the financial, corporate, technology, environmental, exploration, chemical, petroleum, manufacturing, food & drink, healthcare, sustainability and consumer fields. Also, hard-earned experience in crisis and issues management, including product recalls, job losses, court cases, food poisoning, Y2K issues among others.

Specific knowledge and experience of message development and delivery and brand enhancement, via all aspects of communications, from basic presentation skills to digital marketing and online interaction. Training of senior executives for stakeholder engagement, interviews and pitching their businesses to potential customers, shareholders and the Dragons Den. Developing and implementing courses on media interaction, presentation skills, and public speaking and lecturing in PR.

Familiarity of starting, managing and running businesses for more than 12 years as Managing Director of three companies. Understanding of what it takes to run a successful business and the skill set to advise senior executives on their communications needs across all areas of their businesses.

Unique knowledge, experience and understanding of science, energy, the environment, ecology, technology and the ability to translate complicated processes, methods and procedures into English.

Senior members of Church of Scientology move into Co Kildare country home

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Sect’s drug rehab spin out Narconon setting up 15 – bed centre in nearby Ballivor, Co Meath

SBP Senior members

BY BARRY, WHYTE AND ROISIN BURKE Sunday Business Post Sunday January 7th 2018

In he tiny village of Robertstown in Co Kildare population 669 is where the most senior figures in lrish Scientology are based according to company filings. Documents for the company behind the Scientologists’ enormous and expensive new community centre in Firhouse show that three of the four directors appointed in the last two weeks are living in a modern ten bedroom house called Mylerstown House in Robertstown.

There is one lrish director in the company behind the Firhouse centre, well known Irish Scientologist Zabrina Shortt. The  three other newly appointed directors are Raphael Maximilian Stahl, who is German and two Americans named Suzannah Howe and Chloe Bulger. Bulger is a member of a high ranking Scientology family. Her mother in law is Lorraine Bulger a director of the organisation in Britain and was a friend of Scientology’s controversial founder the late L Ron Hubbard who died in 1986.

All three live in the ten bedroom house on the outskirts of Robertstown which is mostly empty during the day according to neighbours though more than a dozen people live in it.

The residents are collected in two minibuses around 7 o’clock every morning and usually don’t return until after 11pm.  Meanwhile Narconon an offshoot of the Church of Scientology that describes itself as providing a drug rehabilitation programmes “that have helped millions improve their lives” is establishing itself in the small Co Meath town of Ballivor.

A nursing home development that floundered during the recession but still has live planning permission for a 56 bedroom care home facility was acquired in trust at the start of last year. Developers are on site there and 15 rooms have been finished with a deadline to complete within six months. Staff attached to the Narconon programme are in residence at a property in the area. The Church of Scientology’s head of public affairs in Dublin referred requests from community representatives in Ballivor for someone at the church to attend a public meeting to outline its plans for the facility to Narconon describing it as a secular programme that was separate to the Church of Scientology’s activity here.

A public meeting about the matter held just before Christmas was attended by 170 people local Fine Gael Councillor Noel French said. “The community are very concerned particularly with regard to the Scientology involvement in Narconon.” French said. “We are also concerned at the lack of information in relation to this project.” Calls and emails to the Church of Scientology and to Narconon were not responded to on Friday. John Duignan a former Scientologist who lives in lreland and wrote a book about the organisation called the Complex said the amount of effort being expended in Ireland is difficult to explain. According to Duignan, “they have plonked down into Ireland around 150 staff out of the blue. That’s unusual.”

Duignan says that in other missions even in large cities like Madrid the organisation has tended to send just a new high ranking members and mostly use existing staff in the country.  “This thing in Firhouse that’s a big operation because you‘ve also got the Merrion Square office, and that’s about government lobbying. And they’ve hired a blg public relations firm as they‘re putting a lot of status into this thing.”

 

 

Why the Truth, “2X2″‘s, NO NAME ??? can’t deliver on Child Protection

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We have for some years been covering the issues related to the 2X2’s whose member Robert Noel Tanner a so called “Worker,” leader, pleaded guilty to a series of sexual assault crimes which took part in the 1970’s.

CourtScalesofJustice_large

 

http://www.irishexaminer.com/ireland/preacher-in-religious-sect-assaulted-boy-433352.html

This should be encouraging but the reason we are publishing this story so long after the event is the following.

“In addition to a year’s jail sentence, Tanner was ordered to sign the Sex Offenders’ Register and was not allowed to be near children or vulnerable adults for a period of a year.”

What is disturbing is that the the Truth, 2X2’s or whatever they call themselves you think would have by now created a Child Protection Policy? We have to assume that Robert Noel Tanner is at liberty and now is able to have access to children again? Also why can’t the ? Church establish a Child Protection policy? Why because in order for an organisation to obtain such status it must have a corporate identity or atleast have some form of unincorporated identity like a Trust for its members to be able to adopt or to obtain Garda clearance for its members working with chidren. We were were approached by Social Services about adoption and again the Group is not able to produce a transparent system. It also is using its leadership system to manage what it can’t. In other words one or two Workers can’t be viewed as as an organisation. We will go into this in much greater detail in due course.
We will be publishing very soon the reason why they can’t and why the efforts of Dialogue Ireland over a full year have resulted in no success in addressing this issue.
Here is the sordid history behind the case which is not quite as resolved as the judge may hope.
http://thelibertyconnection.info/index.php…

 

Preacher in religious sect assaulted boy

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A travelling preacher in a religious sect has been jailed for a year for indecently assaulting and attempting to indecently assault a young boy, who was also a member of that sect, in the 1970s.

CourtScalesofJustice_large

 

 

The court was told Robert Noel Tanner, aged 74, Hillcrest, Crush, Glanmire, Co Cork, had assaulted the boy while he was staying at the home of the victim’s parents in the 1970s.

In sentencing the pensioner, Judge Stephen Fowler said it was a “gross breach of trust, not to mention the hypocrisy of preaching to the sect and child by doing this behind their back”.

The parents were also members of the sect and the preacher was in his early 30s when the offences occurred and the boy was in his early teens. It was customary for a preacher to stay in the homes of other members of the sect, the court heard.

At Dungannon Crown Court, the defendant, who has Parkinson’s disease, admitted both charges for the offences, which happened on dates between December 31, 1973, and January 2, 1975.

The court heard the defendant had asked the boy “at what stage does the seed start coming”.

The boy thought the preacher was referring to a religious term.

However, the defendant then touched the boy’s private parts and masturbated him.

He then told his victim not to tell anyone and he tried to abuse the boy again, when the latter was lying on the bed and reading a child’s encyclopaedia, but he was unable to do so, as the boy lay face down on the bed and the defendant was unable to turn him over.

Judge Fowler said the defendant later tried to say the boy had been reading pornography.

He wrote to the parents of the boy 10 years ago, admitting his guilt and he apologised for his actions.

Judge Fowler said it was clear the victim had suffered significantly and continued to suffer significant psychological effects.

The judge said the defendant had previous convictions in the Republic of Ireland, but his early plea had saved the victim the ordeal of giving evidence before a jury.

Judge Fowler said Tanner’s remorse was genuine and not born out of self-pity and he noted his age and his Parkinson’s disease.

In addition to a year’s jail sentence, Tanner was ordered to sign the Sex Offenders’ Register and was not allowed to be near children or vulnerable adults for a period of a year.

Pensioner jailed for year for indecently assaulting young sect member in 1970s

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